Lamb of God

 "Look, the Lamb of God,

Who takes away the sin of the world!"  

      (John 1:29b, 36b)

So said John the Baptist,

The voice of one who calls out. (Isaiah 40:3)

He is the Lamb of God,

Not the Ram of God.

"Your Lamb must be unblemished,

A one-year-old male..."  

     (Exodus 12:5a; Leviticus l4:10; Ezekiel 46:13)

Most things are cleaned with blood:

Without the shedding of blood,

There is no forgiveness.  (Hebrews 9:22)

Make One still young the offering,

The last of such bloody suffering; (Daniel 9:27)

Yet His soul shall rise to see

The spiritual children He brought to be.  (Isaiah 53:10)

The Ancient Lamb not very old;

With blood worth more than even gold:

It sets the human captives free

From sin's eternal misery.  (I Peter 1:19; Exodus, etc)

How much more will the Blood of Christ,--

He who offered Himself to God

Through the Eternal Spirit

As an unblemished sacrifice--

Cleanse our consciences from dead works

To serve the Living God?  (Hebrews 9:14)

As a lamb to the slaughter He was led;

And as a sheep before her shearers is silent,

So He did not open His mouth.  (Isaiah 53:7b)

"And I, 

If I be lifted up from the earth,

I will draw all people to myself."  (John 12:32) 

So taught the Lamb

Before His time had come.

"The Son of Man 

Must suffer many things.

He must be killed,

And on the third day raised to life."

  (Luke 9:21, 43, 18:31; Mark 9:32; Matthew 17:23)

Myriads of myriads, 

Thousands of thousands,

Angels and elders 

All saying with a loud voice,

"Worthy is the Lamb,

Who was slaughtered,

To receive power and wealth and wisdom

And might and honor and glory and blessing!"  

     (Revelation 5:12)  

For the Lamb,

The One in the center of the throne,

Will shepherd them.

And He will lead them 

To Living Fountains of Waters.  (Revelation 7:17a)

                 --translations & short verse c.m.b. (c) 2024

For All the Saints

All Saints Day is November 1st.  It is a day to remember those who have departed the world before us and are in Christ's presence forever.  

My favorite departed saint to remember is my maternal grandmother, whose photos you will find scattered throughout.  In Lutheran thinking (following how the Bible uses the term), all Christians are "saints" because Christ has made us holy by saving us. We don't live it out perfectly (sadly, we often don't live it out well at all), but Christ is the Perfect One, the Holy One who makes us that way in God's eyes. 

For all the saints 

Who from their labors rest,
Who Thee by faith 

Before the world confessed;
Thy name, O Jesus, 

Be forever blest.
Alleluia, Alleluia!

Thou wast their Rock, 

Their Fortress and their Might;
Thou, Lord, their Captain 

In the well-fought fight;
Thou, in the darkness drear, 

Their one true Light.
Alleluia, Alleluia!

O blest communion, 

Fellowship divine!
We feebly struggle, 

They in glory shine;
Yet all are one in Thee, 

For all are Thine.
Alleluia, Alleluia!

But then there breaks 

A still more glorious day:
The saints triumphant 

Rise in bright array;
The King of Glory 

Passes on His way.
Alleluia, Alleluia!

From earth's wide bounds, 

From ocean's farthest coast,
Through gates of pearl 

Streams in the countless host,
in praise of Father, 

Son, and Holy Ghost.
Alleluia, Alleluia!  --William Walsham How, 1864

W.W. How was born in 1823 in England and died in 1897 in Ireland.  He was an Anglican priest who rose to be a bishop.  

A Mighty Fortress

 

     October 31st is Reformation Day for Lutherans*.  In honor of this, here is the best known hymn by Martin Luther for you to read as a poem.  It is based on Psalm 46 and was written around 1529.  Some people think Luther wrote it in remembrance of his friend Leonhard Kaiser, who was martyred due to the Reformation.   

     The translation from German included here is closer to the original German, a little less like the modern hymn.   It is based somewhat on literal translations and somewhat on the known translations, with adaptations by this blogger.

     The picture included is the Luther's Rose**, designed by him.  It is rich in symbolism.  

1) A mighty Fortress is our God,

A good Defense and Weapon.

He helps us free from every need.   

That has us now o'ertaken.

The old evil enemy

Works still more earnestly.

His pow'r and ploys are great;

His armor is cruel hate:

On earth is not his likeness.

2) With our own strength is nothing done,

Else quick our loss effected.

But for us fights the suitable One, 

Whom God Himself elected. 

You ask who is He who came?

Christ Jesus is His name,

Of heav'nly hosts the Lord, 

God's only Son adored:

The battlefield He must hold.

3)  Though all  the world with devils were filled

All threat'ning to devour us,

We would not fear, for God has willed

They cannot overpow'r us.

The prince of worldly power,

Howe'er he might glower,

We will not be budged:

Since he's already judged,

One little word can bring him down.

4) The Word they still shall let remain

And not be thankful for it.

He is with us according to plan

With His good gifts and Spirit.

Were they to take our life,

Goods, honor, child and wife,

Let them go away.

They still will have no sway:

The Kingdom shall remain for us.

     ---Martin Luther, c. 1529; translation by various; adapted c.m.b., 2023

*Reformation Day, October 31st.  Centuries before this, the Roman Catholic church had taken over the Druid observance of Samhain. The Druids believed the barrier between the worlds of dead and living was "thinnest" at midnight on October 31st. The Church repurposed November 1st as All Saints' Day. October 31st became known as "All Hallows' Eve" in English. Luther chose the day before All Saints Day, by tradition, to post his 95 Theses (statements) in German on a church door, calling for a debate among church leaders and scholars. These were translated and sparked the Protestant Reformation.

**Luther's Rose:  this was first sketched by Luther around 1516 to 1520 and fully designed at the request of Johann Friedrich, Elector of Saxony. The black cross represents Jesus' sacrifice, the blackness symbolizing our sin. The red heart symbolizes our faith; Luther said that because of our sin, the heart ought to be black, yet, due to Christ, the heart is not utterly destroyed.  The heart is on a white rose, to show that faith gives joy, comfort and peace:  white is the color of angels and spirits.  The sky blue field symbolizes joy and that faith is the beginning of future heavenly joy.  The gold ring symbolizes precious eternity, which has no beginning and end.  

This rendering has the triple phrase often used by Lutherans, sometimes written in Latin: sola fide, sola gratia, sola Scriptura.  A fourth could be added:  solus Christus, Christ alone.

Looking Backwards & Forwards at Hopkins

 

For this new year, I'm reviewing for you all the Gerard Manley Hopkins entries on this blog.  There are works by Hopkins himself, plus references to his work.  Hopkins was a 19th century English Jesuit poet.  He both modernized and stuck with old forms in his work. Enjoy, and Happy 2021!

"Pied Beauty" [Best known]

"God's Grandeur" [2nd best known]

"Spring & Fall"

"Peace"

"Spring"

"My Own Heart Let Me Have More Pity On"

"Moonrise"

"Patience"

"Easter"

"The Starlight Night"

"Music on the Wing"

Excerpt from "That Nature is a Heraclitean Fire and of the Comfort of the Resurrection."

"Moonless Darkness Stands Between" [Christmas]

"He Hath Abolished the Old Drouth"

"May Magnificat"

Here is Prince Charles, Prince of Wales, reading "God's Grandeur":

Reading of "God's Grandeur"

Here's an original poem of mine, drawing from a line in God's Grandeur":

"Nature is Never Spent"

This is by a poetess who really admired Hopkins:

"A Song of Spring"

Here's a portrait of Hopkins, done in "icon" style:

Hopkins as Icon

Chokecherries, White Mountains of Arizona
October 2021

Posh Hopkins

   

Here is Prince Charles reading Gerard Manley Hopkins' second most famous poem, "God's Grandeur."

"God's Grandeur" Prince Charles 2021 Easter Message

Here is the text for this poem, with explanatory notes, from an earlier post in this blog:

"God's Grandeur"

This is not a strong "resurrection poem"; Hopkins did write some Easter specific poems.  If you click the "Easter" link, you will pull some up.  But at least it does mention "the Holy Ghost."  At one time, Charles seemed to be drifting away from Christian-specific matters, but that does not seem to be the case anymore.

I imagine Charles chose this, partly, because of the environmental theme.  I also wonder if, as Prince of Wales, he did it for the Welsh connection.  Hopkins was an English Jesuit priest, but his most favorite place of serving was Wales.  He learned some Welsh.  (For a poetry day event several years ago, the Prince of Wales read a poem by the Welsh poet, Dylan Thomas.)

Just for "fun", here is a poem I wrote as a "riff" off of a line in "God's Grandeur."

"Nature is Never Spent" 

You Have Searched Me

(Psalm 139:1-10; 14. An original translation.)

Yahweh, You searched me;
Thus You know me.
My sitting down and my rising up You know.
My disposition You discern from a distance.
My path and lying down you sort out,
And my entire way You make useful.
A word is not yet formed on my tongue,
And, yet You, O Yahweh, already know it.
Behind me and in front of me You close me in,
And upon me have You placed the palm of Your Hand.
Too wonderful for me is this Knowledge!
She is high: I cannot reach her!
Where could I go from Your Spirit?
And where might I flee from Your Face?
Were I to ascend to the skies,
You would be there.
And were I to make my bed in the depths of the earth,
Indeed, You would be there.
Were I to rise on the wings of the dawn
And were I to dwell at the edge of the sea,
Even there your Hand would hold and guide me,
And your strength would sustain me. . .
I praise You,
For I am fearfully and wonderfully made;
Your works are wonderful,
How rightly I realize this!

The Bone that Has No Marrow

            [originally untitled]

Posting this for Lent, though it does not have specifically Lenten language.  Lent, besides reflecting on our personal sinfulness, is often a time of renewal, of seeking a new path. This poem hints at the need to do that, lest we flounder with no good purpose.      

                        #127

The Bone that has no Marrow,
What Ultimate for that?
It is not fit for Table
For Beggar or for Cat.

A Bone has obligations —
A Being has the same —
A Marrowless Assembly
Is culpabler than shame.*

But how shall finished Creatures
A function fresh obtain?
Old Nicodemus’ Phantom
Confronting us again**!

--Emily Dickinson, 1830s.  Part One:  Life

                                        
*A bone without marrow leaves nothing for a creature to eat.  A bone without marrow cannot fulfill its obligations of holding up the body.  A person who similarly can't hold up their obligations is shameful.

**The poet asks how creatures (people) without this structure can remake themselves. She revisits John chapter 3 where Jesus tells Nicodemus that a person must be "reborn" of the Spirit to enter the Kingdom of God.  Nicodemus is puzzled.  Jesus says the Holy Spirit has to do the transforming. Sometimes John chapter 3 is read during Lent.

Creations

(October 31, 2017 is the 500th anniversary of the Lutheran/Protestant Reformation.  It is said that on this date, Dr. Martin Luther posted 95 Theses, statements of discussion, on a church door. At any rate, we do know that these 95 Theses, first written in Latin, were quickly distributed among the populace in German.  Luther wrote a lot of hymns. This one, while not as well-known as "A Might Fortress", makes suitable poetry on a nature-lover's, creation-oriented page.) 


We all believe in one true God,
Who created earth and heaven,
The Father, who to us in love
Hath the right of children given.
He both soul and body feedeth,
All we need He doth provide us;
He through snares and perils leadeth,
Watching that no harm betide us.
He careth for us day and night,
All things are governed by His might.

We all believe in Jesus Christ,
His own Son, our Lord, possessing
An equal Godhead, throne, and might,
Source of every grace and blessing.
Born of Mary, virgin mother,
By the power of the Spirit,
Made true man, our elder Brother,
That the lost might life inherit;
Was crucified for sinful men
And raised by God to life again.

We all confess the Holy Ghost,
Who sweet grace and comfort giveth
And with the Father and the Son
In eternal glory liveth;
Who the Church, His own creation,
Keeps in unity of spirit.
Here forgiveness and salvation
Daily come through Jesus' merit.
All flesh shall rise, and we shall be
In bliss with God eternally. Amen.

--by Martin Luther, 1525

A Secular Take on Luther & Viral Trends

Easter

[from The Temple]

Rise, heart, thy lord is risen. Sing his praise
Without delays,
Who takes thee by the hand, that thou likewise
With him may'st rise:
That, as his death calcined*  thee to dust,
His life may make thee gold, and, much more, just.

Awake, my lute, and struggle for thy part
With all thy art,
The cross taught all wood to resound his name
Who bore the same.
His stretched sinews** taught all strings what key
Is best to celebrate this most high day.

Consort, both heart and lute, and twist a song
Pleasant and long;
Or, since all music is but three parts*** vied
And multiplied
Oh let thy blessed Spirit bear a part,
And make up our defects with his sweet art.

******

I got me flowers to straw**** thy way; I got me boughs off many a tree: But thou wast up by break of day, And brought’st thy sweets along with thee. The Sunne***** arising in the East, Though he give light, & th’ East perfume; If they should offer to contest With thy arising, they presume. Can there be any day but this, Though many sunnes***** to shine endeavour? We count three hundred, but we misse: There is but one, and that one ever.******

--George Herbert, Welsh-Anglican Priest (1633)

*calcined:  Reduced to lime or other substance. (Oxford English Dictionary.) In this case reduced to our lowest commonest denominator, dust, of which we all are made. **stretched sinew:  Christ on the cross.  Crucifixion stretches the sinews & ligaments horribly.  Herbert, a lute player, compares this to the strings of a stringed instrument. *** three parts:  Most chords have only 3 different notes which are repeated, multiplied, at different octaves in different voices or instruments. Note on Form: Herbert’s poems sometimes take a double-poem organization with two separate stanza forms. Because he played the lute and was familiar with popular songs of his day, he may have adapted this two-part structure. He may even have intended the poems to be sung. ****straw:  "strew", scatter without plan *****Sunne/sunnes:  Old spelling for "Sun" ******The" Son" of God (Jesus) is the one and only Eternal "Sun".  (Cp. Malachi 4:2; the "Sun of Righteousness [Messiah] shall rise with healing in His wings.)

From St Patrick

God, my God, omnipotent King, I humbly adore thee.

Thou art King of kings, Lord of lords. Thou art the Judge of every age.

Thou art the Redeemer of souls.

Thou art the Liberator of those who believe.

 Thou art the Hope of those who toil.

Thou art the Comforter of those in sorrow.

Thou art the Way to those who wander.

Thou art Master to the nations.

Thou art the Creator of all creatures.

Thou art the Lover of all good.

Thou art the Prince of all virtues.

Thou art the joy of all Thy saints

Thou art life perpetual.

Thou art joy in truth.

Thou art the exultation in the eternal fatherland.

Thou art the Light of light.

Thou art the Fountain of holiness.

Thou art the glory of God the Father in the height.

Thou art Savior of the world.

Thou art the plenitude of the Holy Spirit.

― St. Patrick 

“For that sun, which we see rising every day, rises at His command… - Greg Tobin, The Wisdom of St. Patrick from St. Patrick’s Confession”

For All the Saints

[a little late for All Saints Day on November 1st,
but the thoughts go on]

For all the saints who from their labors rest,
Who Thee by faith before the world confess,
Thy name, O Jesus, be forever blest,
Alleluia! Alleluia!

 O blest communion, fellowship divine,
We feebly struggle, they in glory shine;
Yet all are one in Thee, for all are Thine.
Alleluia! Alleluia!


 

My grandma, in her glory since 1996

But, lo, there breaks a yet more glorious day;
The saints triumphant rise in bright array;
The King of Glory passes on His way.
Alleluia! Alleluia!

 From earth's wide bounds, from ocean's farthest coast,
Through gates of pearl streams in the countless host,
Singing to Father, Son, and Holy Ghost,
Alleluia! Alleluia!

 The golden evening brightens in the west;
Soon, soon, to faithful warriors cometh rest.
Sweet is the calm of Paradise the blest.
Alleluia! Alleluia!

---William W. How, 1864



 

Creator Spirit

(Blessed Pentecost)

By the Word of Yahweh were the heavens made,
And all their hosts by the Spirit of His mouth.  (Psalm 33:6)

You send forth Your Spirit, they are created;
And you renew the face of the earth.  (Psalm 104:30)*

 

(*Biblical Translations by Marie Byars)

 

Share the Reign of God our Lord

Share the reign of God, our Lord,
Spoken, written, mighty Word:
Go ev'rywhere and people call
To His heav'nly banquet hall.
 
Tell how God the Father's will
Made the world, upholds it still,
How He gave His own dear Son:
Who over sin already won.
 
Tell of our Redeemer's grace,
Who, to save our human race
And to pay rebellion's price,
Gave Himself as sacrifice.


Tell of God the Spirit giv'n
Now to guide us on to heav'n,
Strong and holy, just and true,
Working both to will and do.
   
Enter, mighty Word, the field;
Rip'n the promise of its yield.
But the reapers are so few
For the work there is to do!

Lord of harvest, great and kind,

Rouse to action heart and mind;
Let the gath'ring nations all
See Your light and heed Your call.

Jonathan Friedrich Bahnmaier (1774-1841); composite translation

Creator, Spirit, By Whose Aid

(a hymn for Pentecost)

Creator, Spirit*, by whose aid

The world's foundations first were laid.

Come, visit every humble mind;

Come pour Your joys on humankind.

From sin and sorrow set us free;

May we Your living temples be.

Giver of grace, descend from high;

Your sevenfold** gifts to us supply.

Help us eternal truths receive

And practice all that we believe.

Give us Yourself that we may see

The glory of the Trinity.

Immortal honor, endless fame

Attend the Almighty Father's Name.

The Savior, Son, be glorified,

Who for all humankind has died.

To You, O Counselor***, we raise

Unending songs of thanks and praise.

---Rabanus Marus, early 9th century A.D.; translated by John Dryden, adapted c.m.b., 2011. *For more on the Holy Spirit in creation, see notes on Gerard Manley Hopkins's "God's Grandeur" below

**Sevenfold gift of the Spirit: (Isaiah 11:1-2). The Catholic Catechism defines them as "wisdom, understanding, counsel, fortitude, knowledge, piety, and fear of the Lord." While this is not a Biblical listing, it is a listing worth considering.

***Greek "Paraclete", counselor, advisor, comfortor, legal counsel (lawyer), all-in-one.

Love Divine, All Love Excelling

Love divine, all loves excelling,
Joy of heaven to earth come down;
Fix in us thy humble dwelling;
All thy faithful mercies crown!
Jesus, Thou art all compassion,
Pure unbounded love Thou art;
Visit us with Thy salvation;
Enter every trembling heart.

Breathe, O breathe Thy loving Spirit,
Into every troubled breast!
Let us all in Thee inherit;
Let us find that second rest.
Take away our bent to sinning;
Alpha and Omega be;
End of faith, as its Beginning,
Set our hearts at liberty.

Come, Almighty to deliver,
Let us all Thy life receive;
Suddenly return and never,
Never more Thy temples leave.
Thee we would be always blessing,
Serve Thee as Thy hosts above,
Pray and praise Thee without ceasing,
Glory in Thy perfect love.

Finish, then, Thy new creation;
Pure and spotless let us be.
Let us see Thy great salvation
Perfectly restored in Thee;
Changed from glory into glory,
Till in heaven we take our place,
Till we cast our crowns before Thee,
Lost in wonder, love, and praise.
--- Charles Wesley, 1747
HAPPY VALENTINE'S DAY!!!

The Navy Hymn

(for American Independence Day, July 4th)

Eternal Father, Strong to save,
Whose arm hath bound the restless wave,
Who bid'st the mighty Ocean deep
Its own appointed limits keep*;
O hear us when we cry to thee,
for those in peril on the sea.

O Christ! Whose voice the waters heard
And hushed their raging at Thy word,
Who walked'st on the foaming deep,
and calm amidst its rage didst sleep**;
Oh hear us when we cry to Thee
For those in peril on the sea!

Most Holy spirit! Who didst brood
Upon the chaos dark and rude,
And bid its angry tumult cease,
And give, for wild confusion, peace;
Oh, hear us when we cry to Thee
For those in peril on the sea!

O Trinity of love and power!
Our brethren shield in danger's hour;
From rock and tempest, fire and foe,
Protect them wheresoe'er they go;
Thus evermore shall rise to Thee,
Glad hymns of praise from land and sea.
---adapted from Rev. William Whiting, 1861

*From the Book of Job; Yahweh reminds Job that He set the limits of the ocean at the beginning of time.
**Jesus walked upon the water and calmed the stormy waters of the Sea of Galilee in the gospels. During one of these episodes, He slept on deck while the storm raged until His panicked disciples woke Him up.
***Genesis 1: The Holy Spirit brooded on the formlessness, the waters, before creation began

Sing to the Lord of Harvest

Sing to the Lord of harvest,
Sing songs of love and praise;
With joyful hearts and voices
Your alleluias raise.
By Him the rolling seasons
In fruitful order move;
Sing to the Lord of harvest,
A joyous song of love.

By Him the clouds drop fatness,
The deserts bloom and spring,
The hills leap up in gladness,
The valleys laugh and sing.
He fills them with His fullness
And all things will increase,
He crowns the year with goodness,
With plenty and with peace.

Bring to His sacred altar

The gifts His goodness gave,

The golden sheaves of harvest,

The souls He died to save.

Your hearts lay down before Him

When at His feet you fall,

And with your lives adore Him,

Who gave His life for all.

To God the gracious Father,
Who made us “very good,”
To Christ, who, when we wandered,
Restored us with His blood,

And to the Holy Spirit,
Who doth upon us pour
His blessèd dews and sunshine,
Be praise forevermore!
---John S.B. Monsell, 1866; adapted c.m.b., 2009

Holy God, We Praise Your Name

[a hymnodic paraphrase of the ancient chant, the Te Deum]

Holy God, we praise Your Name;
Lord of all, we bow before You!
All on earth Your scepter claim*,
All in Heaven above adore You;
Infinite Your vast domain,
Everlasting is Your reign.

Hark! the loud celestial hymn
Angel choirs above are raising,
Cherubim and seraphim,
In unceasing chorus praising;
Fill the heavens with sweet accord:
Holy, holy, holy, Lord.

Lo! the apostolic train
Join the sacred Name to hallow;
Prophets swell the loud refrain,
And the white robed martyrs** follow;
And from morn to set of sun,
Through the Church the song goes on.

You are King of glory, Christ:
Son of God, yet born of Mary;
For us sinners sacrificed,
Bringing us a sanctuary:
First to break the bars of death,
You have opened Heaven to faith.

Therefore do we pray You, Lord:
Help Your servants whom, redeeming
By Your precious blood out-poured,
You have saved from Satan’s scheming.
Give to them eternal rest
In the glory of the blest.

Spare Your people, Lord, we pray,
By a thousand snares surrounded:
Keep us from falling away,
Never let us be confounded.
See, I put my trust in You:
Guide my footsteps in all that I do.

Holy Father, Holy Son, Holy Spirit,
Three we name You;
While in essence only One,
Undivided God we claim You;
And adoring bend the knee,
While we own the mystery.
---Ignaz Franz (German), 1774; adapted Marie Byars, 2008

*more specifically, all of nature & all the saved acknowledge Him willingly now; someday, everyone will be made to acknowledge Him
**"martyrs": those who died as a result of their faith, giving a powerful Christian witness. ("Martyros" in Greek originally meant "witness.")