I Will Praise the Lord at All Times

Winter has a joy for me,
While the Saviour's charms I read,
Lowly, meek, from blemish free,
In the snowdrop's pensive head.

Spring returns, and brings along
Life-invigorating suns:
Hark! the turtle's plaintive song 
Seems to speak His dying groans!

Summer has a thousand charms,
All expressive of His worth;
'Tis His sun that lights and warms,
His the air that cools the earth.

What! has autumn left to say
Nothing of a Saviour's grace?
Yes, the beams of milder day
Tell me of his smiling face.

Light appears with early dawn,
While the sun makes haste to rise;
See His bleeding beauties drawn
On the blushes of the skies.

Evening with a silent pace,
Slowly moving in the west,
Shews an emblem of His grace,
Points to an eternal rest. 

--William Cowper, ~1772; Olney, England

The Right Mind

[see also Isaiah 52: 13-15]

Let this mind also be in you, which was in Christ Jesus:
Who, subsisting in the form of God
Did not [consider this] to be grasped; 
He did not esteem it to be equal with God.
But He emptied Himself into the form of a servant,
Having taken the likeness of humanity*
Having been made and having been found
In appearance as a human,
He humbled Himself, 
Having become obedient unto death,
Even death on the cross.

Therefore God has also highly exalted Him
And granted to Him 
The NAME above every name,**
So that at the NAME of JESUS,
Every knee should bow,
In heaven and earth and under the earth,
And every tongue should confess 
That KURIOS JESUS CHRISTOS
["that JESUS CHRIST is LORD"
                   or
"that THE LORD is JESUS CHRIST"]
To the glory of God the Father.
              --St. Paul, Philippians 2:5-13
                (translated c.m.b. April, 2018)

*Not a stab at gender inclusiveness, but more faithful to the Greek. ["Anthropos", humanity vs. "aner", a male man.]
**see Revelations 19:12

Jesus, Refuge of the Weary

Jesus, Refuge of the weary,
Blest Redeemer Whom we love.
Fountain in life's desert dreary,
Savior from the world above.
Oh, how oft Thine eyes, offended
Gaze upon the sinner's fall;
Yet upon the cross extended,
You have born the pain of all.

Do we pass that cross unheeding,
Breathing no repentant vow,
Though we see Thee wounded, bleeding,
See Thy thorn encircled brow?
Yet Thy sinless death has brought us
Life eternal, peace, and rest;
Only what your grace has taught us
Calms the sinner’s deep distress.

Jesus, may our hearts be burning
With more fervent love for Thee;
May our eyes be ever turning
To Thy cross of agony
Till in glory, parted never
From the blessed Savior’s side,
Carved into our hearts forever,
Dwell the cross, the Crucified.

By Girolamo Savonarola; translated by Lady Jane Wilde, adapted

Girolamo Savonarola was an Italian Dominican friar and preacher.  (In his zeal to reform the Roman Catholic Church, before Luther came along, he unfortunately destroyed some secular art in Italy.) He called for Christian renewal and expressed skepticism towards the culture of his day.

Good Friday

(Valentine's Day and Ash Wednesday arrive on the same day this year. This poem is an early preview for both.  It deals with the "heart" in the most important way.  It is a nice Lenten reflection, of course.)

Am I a stone, and not a sheep*,
That I can stand, O Christ, beneath Thy cross,
To number drop by drop Thy blood’s slow loss,
And yet not weep?

Not so those women loved
Who with exceeding grief lamented Thee;
Not so fallen Peter, weeping bitterly;
Not so the thief was moved**;

Not so the Sun and Moon
Which hid their faces in a starless sky,
A horror of great darkness at broad noon –
I, only I.**

Yet give not o’er,
But seek Thy sheep, true Shepherd of the flock;
Greater than Moses***, turn and look once more
And smite a rock*.   --Christina Rossetti, 1866

*She's saying her heart is like a stone because she's not moved to tears over Christ's crucifixion like a "sheep", a "true follower" (John 10) would be.  She picks up the idea again at the end, asking Christ to break her heart of stone.

**The women at the cross, the repentant Peter, even one of the thieves crucified with Jesus were moved to sorrow.  Even the Sun was somehow darkened from about noon to 3 pm, at a time when it could NOT have been a solar eclipse (full Moon).  Nature itself expresses sadness, but the poetess indicates she feels strangely unmoved.

***Deuteronomy 18:  Christ was prophesied as the New Prophet, greater than Moses.  He is also the Shepherd (John 10; Psalm 23).   Moses broke open a rock to get water out of it (Numbers 20), but Christ does a greater thing by breaking open hearts of stone.

Creations

(October 31, 2017 is the 500th anniversary of the Lutheran/Protestant Reformation.  It is said that on this date, Dr. Martin Luther posted 95 Theses, statements of discussion, on a church door. At any rate, we do know that these 95 Theses, first written in Latin, were quickly distributed among the populace in German.  Luther wrote a lot of hymns. This one, while not as well-known as "A Might Fortress", makes suitable poetry on a nature-lover's, creation-oriented page.) 


We all believe in one true God,
Who created earth and heaven,
The Father, who to us in love
Hath the right of children given.
He both soul and body feedeth,
All we need He doth provide us;
He through snares and perils leadeth,
Watching that no harm betide us.
He careth for us day and night,
All things are governed by His might.

We all believe in Jesus Christ,
His own Son, our Lord, possessing
An equal Godhead, throne, and might,
Source of every grace and blessing.
Born of Mary, virgin mother,
By the power of the Spirit,
Made true man, our elder Brother,
That the lost might life inherit;
Was crucified for sinful men
And raised by God to life again.

We all confess the Holy Ghost,
Who sweet grace and comfort giveth
And with the Father and the Son
In eternal glory liveth;
Who the Church, His own creation,
Keeps in unity of spirit.
Here forgiveness and salvation
Daily come through Jesus' merit.
All flesh shall rise, and we shall be
In bliss with God eternally. Amen.

--by Martin Luther, 1525

A Secular Take on Luther & Viral Trends

Easter

[from The Temple]

Rise, heart, thy lord is risen. Sing his praise
Without delays,
Who takes thee by the hand, that thou likewise
With him may'st rise:
That, as his death calcined*  thee to dust,
His life may make thee gold, and, much more, just.

Awake, my lute, and struggle for thy part
With all thy art,
The cross taught all wood to resound his name
Who bore the same.
His stretched sinews** taught all strings what key
Is best to celebrate this most high day.

Consort, both heart and lute, and twist a song
Pleasant and long;
Or, since all music is but three parts*** vied
And multiplied
Oh let thy blessed Spirit bear a part,
And make up our defects with his sweet art.

******

I got me flowers to straw**** thy way; I got me boughs off many a tree: But thou wast up by break of day, And brought’st thy sweets along with thee. The Sunne***** arising in the East, Though he give light, & th’ East perfume; If they should offer to contest With thy arising, they presume. Can there be any day but this, Though many sunnes***** to shine endeavour? We count three hundred, but we misse: There is but one, and that one ever.******

--George Herbert, Welsh-Anglican Priest (1633)

*calcined:  Reduced to lime or other substance. (Oxford English Dictionary.) In this case reduced to our lowest commonest denominator, dust, of which we all are made. **stretched sinew:  Christ on the cross.  Crucifixion stretches the sinews & ligaments horribly.  Herbert, a lute player, compares this to the strings of a stringed instrument. *** three parts:  Most chords have only 3 different notes which are repeated, multiplied, at different octaves in different voices or instruments. Note on Form: Herbert’s poems sometimes take a double-poem organization with two separate stanza forms. Because he played the lute and was familiar with popular songs of his day, he may have adapted this two-part structure. He may even have intended the poems to be sung. ****straw:  "strew", scatter without plan *****Sunne/sunnes:  Old spelling for "Sun" ******The" Son" of God (Jesus) is the one and only Eternal "Sun".  (Cp. Malachi 4:2; the "Sun of Righteousness [Messiah] shall rise with healing in His wings.)

Mountain Music

   [with photos from a recent western trip]

Grand Teton National Park*, Wyoming

I will lift up my eyes unto the hills
From whence comes my help.
My help comes from Yahweh
Who made heaven and earth. (Psalm 121: 1-2)

Chapel of the Transfiguration (Episcopal)

Grand Teton National Park*

Great is Yahweh
And greatly to be praised
In the city of our God,
The mountain of His holiness.  (Psalm 48:1)

In whose Hand are the depths of the earth;
And the heights of the hills are His, also. (Psalm 95:4)

Thermal Pool.

Yellowstone National Park*, Wyoming

Let the rivers clap their hands,
Let the hills shout together with joy.  (Psalm 98:8) 

Yellowstone River, Yellowstone N.P.*

[Jesus tells us]:
'"You are the light of the world.
A city which has been set upon a hill
cannot be hidden."  (Matthew 5:14)

Wasatch Mountains, as viewed from Bryce Canyon National Park*, Utah

All the things which happened upon mountains:  Moses was given the Ten Commandments on Mt. Sinai; Satan took Jesus to a really high mountain to show Him the kingdoms of the world and tempt Him with power;  being more isolated in Jesus's day, He often went there alone (or with a small group of three) to pray; He was "transfigured" (changed, shining bright with glory) on a mountain; the Sermon on the Mount was given in a natural mountain amphitheater; the night before His death, after celebrating Passover and the First Communion, Jesus and the disciples went out to the Mount of Olives; the place where Jesus died is called Mount Calvary; forty days after He rose from the dead, he ascended into heaven from a mountain.  Mountains join all creation (Revelation 5:13) in praising God.  Remembering Israel's flight from Egypt and entry into the Promise Land, the psalmist wrote:

The mountains skipped as rams,
The little hills as lambs.
What happened, O Sea, that you fled,
O Jordan, that you turned back?
You mountains skipped as rams,
You little hills as lambs. (Psalm 114: 4-6)

Wasatch Mountains, Utah,

with Grand Escalante National Monument* in front

I will lift up my eyes unto the hills
From whence comes my help.
My help comes from Yahweh
Who made heaven and earth. (Psalm 121: 1-2)

    ---translations by C. Marie Byars

*This is the 100th birthday of America's National Park Service!  (A few individual parks were established even before this.)

Salve Feste Dies

("Hail Thee, Festival Day", select Easter verses)


Refrain: Hail thee, festival day!
Blest day that art hallowed forever;
day wherein Christ arose,
breaking the kingdom of death.

 Lo, the fair beauty of earth,
From the death of the winter arising,
Every good gift of the year
Now with its Master returns. Refrain

He who was nailed to the Cross
 Is God and the Ruler of all things;
 All things created on earth
 Worship the Maker of all. Refrain

God of all pity and power,
Let Your word assure those who doubt;
Light on the third day returns:
Rise, Son of God, from the tomb! Refrain

Rise now, O Lord, from the grave
And cast off the shroud that enwrapped You;
You are all that we need:
Nothing without You exists. Refrain

They mourned as they laid You to rest,
O, Author of life and creation;
Treading the pathway of death,
You give life to us creations. Refrain

Show us Your Face once more,
That we may enjoy Your brightness;
Give us the light of day,
Darkened on earth at thy Death. * Refrain

 Jesus has harrowed hell;
 He has led captivity captive;
 Darkness and chaos and death
 Flee from the Face of the Light. Refrain

---

*The Sun was darkened ("obscured") from the "sixth to the ninth hours" (~ noon to ~ 3 PM) on the Friday Jesus was crucified.
--Venantius Fortunatus (530-609);
trans.  Fr. Maurice Frederick Bell (Anglican), 1906, adapted cmb

Jesus Walked This Lonesome Valley

(for the coming of Lent):


Jesus walked this lonesome valley;
He had to walk it by Himself.
Nobody else could walk it for Him
He had to walk, walk it by Himself.

                --African American spiritual

Lord of All Hopefulness

[Happy Labor Day!]

 

 Lord of all hopefulness, Lord of all joy,
Whose trust, ever child-like, no cares can destroy,
Be there at our waking, and give us, we pray,
Your bliss in our hearts, Lord, at the break of the day.

 Lord of all eagerness, Lord of all faith,
Whose strong hands were skilled at the plane and the lathe,
Be there at our labors, and give us, we pray,
Your strength in our hearts, Lord, at the noon of the day.

Lord of all kindliness, Lord of all grace,
Your hands swift to welcome, your arms to embrace,
Be there at our homing, and give us, we pray,
Your love in our hearts, Lord, at the eve of the day.

Lord of all gentleness, Lord of all calm,
Whose voice is contentment, whose presence is balm,
Be there at our sleeping, and give us, we pray,
Your peace in our hearts, Lord, at the end of the day.

 

---"Jan Struther"  (Joyce Maxtone Graham)* , 1931

*This authoress of many Anglican hymns was, actually, agnostic, although she regularly attended church.  We shall take her work in the fullest Christian sense.

The Greatest Love

 

 

Christ of St. John of the Cross
 --Salvador Dali, 1951

 

Me and Baby Jesus

(A Houston Christmas)

A Way in a manger,
No hat for my head,
The little lord Jesus
At least had a bed.

The street lights above
Dim the stars in the sky....
Can He see me down here
As I close my eyes?   
  

"Hark" the corner carolers sing
And Army bellers with baskets ring.
Sirens sounding break the night,
Wholly, wholly, wholly fright.

Be near me lord Jesus
I beg you, I pray.
Don't ever leave me,
Or at least til it's day.

Bless me Father for I have sinned.
Come Lord Jesus, Be our Guest,
Quickly, Amen!

No crying He makes
Tho He took All our pain.
He's the Joy in my world,
A warm heart in cold rain.

        






Dogs bark, and babies wake,
Here I lay for Heaven's sake.
From Heaven He came,
To Heaven He'll take -
Me, and Baby Jesus. 

--Carolyn Crandell Koch (c)2013

Author's commentary:   I was inspired to write this while at church I sat and sang, yet I thought about the men on the corner looking for work, or the homeless. I felt in contrast yet I also felt hope, as I know Jesus came down to save us from our lowest points of grief, pain, sin, and ultimately death.