The Magi

                                                                                                          

     The 6th of January comes the day AFTER the 12th Day of Christmas.  This is celebrated by western Christians who use a structured calendar as the coming of the Magi or Wise Men.  There is recognition that Jesus may have been up to 2 years old when the Wise Men came, since evil King Herod sought to kill all the baby boys in Bethlehem up to that age.  Also, the account refers to Jesus as a "child" (though that culture, like ours, sometimes called babies "children"), and the family was in a "house."

     This day on the church calendar is called "Epiphany", which means a "shining forth."  Obviously, that refers in one sense to the star which shone forth.  It also refers to Christ's divinity, His "God-ness", shining forth.  These mysterious visitors from the east took the message of this new King far outside the region of Bethlehem.  Epiphany is a whole season where the Bible readings in church refer to ways His divinity shone forth, though He often kept it to Himself.  

     Who were these mysterious visitors from the East?  The term "Magi" may give us some clues as to who these men were.  "Magi" is a close rendering of the Greek term for the Wise Men in Matthew chapter 2. In Greek, the singular is "magos", and the plural is "magoi."  The word derives from the Old Persian word "magus."  

     According to some sources, the term entered the English language via Latin around AD 1200.  In English usage, the term seems have shown up in literature prior to being used in an English translation.  Some relatively modern literature includes T.S. Elliot's poem "The Journey of the Magi" and O. Henry's short story "The Gifts of the Magi" [which is not about the Wise Men at all].  There are links to both below.   The rare English usage in a Biblical translation is the New International Version, but only to describe the Wise Men in Matthew Chapter 2, not in other usages where "magos" appears in original Biblical languages.  

     The term magus first emerged as a tribe of the Median people.  The Medes were close relatives of the Persians and banded with them to form the empire which conquered Babylon and continued overlordship of the Jews for about two-hundred years (539-334 BC).  The Magi conducted sacrificial duties and delved into the occult, that is, "otherworldly" supposed special knowledge that falls outside whatever the practitioner's mainstream religion is. Magi came to generally be seen as keepers of all kinds of special knowledge. This includes astronomy/astrology and the medicine of the day. 

     The early Median Magi were pictured as tall, wearing flowing robes and tall, conical hats.  (As Nativity sets were developed in medieval Europe, the Wise Men were still pictured as tall and thin, adding to their sense of mystery.)  They wore white robes.   

     The Greek historian Herodotus wrote that the term was used, generally, by the aristocrats of the Median people.   If so, it seems the usage had expanded some.  These were considered men who could interpret dreams.  Internal strife between the Medes and the Persian emperors led to the Magi's status being reduced. 

     At one time in its usage, it specifically referred to Zoroastrian priests.  (Zoroatsrianism is a Persian religion that has somewhat mysterious origins and is named for its founder, Zoroaster.  When, exactly, it began is unclear, but it was on the horizon during the Jews' exile in Babylon, which was conquered by Persia.)   By New Testament times, the mystery religion Mithraism had arisen in Rome. Though dedicated to the Greco-Roman god Mithras, the god's original name and many of the practices were derived from Zoroastrianism.  It appears that occultic priest-astronomers connected with this religion were called "Magi."

     In Greek, the word began to morph into the concept of "magician", as we know it. This usage entered Latin, also.  Early Church Fathers, including Justin, Origen, Augustine and Jerome translated "magos" as "magician", not distinguishing the Wise Men from others referred to by this term.  The same term is used for Simon the Magician and Elymas the Sorcerer in Acts chapters 8 and 13.

     Jeremiah chapter 39 refers to Nergal-Sharezar as the "rab mag" ("chief magus"), blending Hebrew with an alliteration of Persian. Some believe that Daniel held a similar title.  However, Daniel seems hesitant to have written of himself using this term, either to keep from offending those magi who were Median or to emphasize his Jewishness and identity as a worshipper of Yahweh.  In any case, those jealous of Daniel were referred to as satraps, not as magi. 

     Matthew chapter 2 discusses the Magi studying the stars. This led early English translator John Wycliffe to translate the word as "astrologers."  At that time, there was no distinction between the concepts of "astrologer" and "astronomer."  Up through the Protestant Reformation, Christians considered that God might be speaking to them through astronomical events and did not necessarily consider "astrology" to be witchcraft nor the occult. 

     Legends grew about the Wise Men.  They were often referred to as "The Three Kings" and assigned names and ages.  They were most certainly not kings.  And we don't know how many there were: only that there were three gifts.   There were at least two because the plural term is used.  At the height of trying to make the Wise Men represent all people, they were said in some legends to be exactly 60, 40 and 20 years old, with one being Caucasian, one Black, and one Asian.

      They were given various names, also.  The most common names circulating in European traditions, were Caspar (or "Gaspar" from the Persian "Jasper", a precious stone), Melchior, and Balthazar, who is most commonly considered the Ethiopian, or Black, Wise Man.  Ethiopian Christians named them Karsudan, Hor, and Basanater.  Syrian Christians named them Larvandad, Homisdas, and Gushnasaph. 

     Speculation began that each of the three gifts was highly symbolic. This symbolism is spelled out in the carol "We Three Kings of Orient Are" (also linked below).  Gold is said to honor a king.  Incense (or frankincense) is said to be honoring the Baby Jesus' divinity, since incense is used in Temple worship (not just in the ancient Jewish faith and some forms of Christianity, but in all kinds of religions).  Myrrh was an ancient spice often used in the burial of bodies; therefore, this was said to note the eventual sufferings and death of the Christ.  While Jesus was offered wine mixed with myrrh at His crucifixion and buried with a mixture that included myrrh, this expensive item was also used among the living.  Myrrh was used in perfumes, anointing oils and medicines.  At any rate, some of these costly items may have been sold or exchanged to pay for the journey into Egypt, made necessary by mad King Herod's wish to destroy Jesus, and the subsequent resettling in Nazareth.  Jesus, as an adult, certainly identified Himself as having no real worldly possessions. 

     The Bible does not mention the camels often pictured in nativity scenes. This idea likely comes from the Old Testament prophecy from Isaiah 60, thought to refer to the Wise Men.  The presence of camels make sense, though, with them being common pack and travel animals in the Middle East of Jesus's day.  

     The Wise Men don't always seem so "wise."  Why did they blunder right into Herod's domain, asking openly about the new King of the Jews?  Herod the Great was a massively jealous, psychopathic man (something known to history.)

     After visiting the Holy Family, the Magi disappear from legitimate history. Old legends spun stories that Thomas, who was the apostle to India, met up with the Wise Men on his travels East.  [The idea that Thomas was an apostle to India may not be fictitious of itself, though; there are also very old stories in India that he established the first Christian churches there, those in existence long before the British colonized.)  Lew Wallace wove their story into Ben-Hur.  Another fictional story invents a fourth Wise Man.  It's quite possible, though, that they had passed away before Jesus started His earthly ministry. 

• Magi: very technical explanation from BibleGateway's Encyclopedia of the Bible
• Maier, Paul L.  First Christmas:  The True and Unfamiliar Story.  (Harper & Row, 1971; Pp. 64-68)
• New World Encyclopedia Online
• The Christmas Star
• O. Henry: "The Gift of the Magi"
• T.S. Elliot: "Journey of the Magi"
• We Three Kings

O Little Town of Bethlehem

O little town of Bethlehem How still we see thee lie: 

Above thy deep and dreamless sleep 

The silent stars go by; 

Yet in thy dark streets shineth 

The Everlasting Light; 

The hopes and fears of all the years 

Are met in thee tonight. 

For Christ is born of Mary, 

And gathered all above, 

While mortals sleep, the angels keep 

Their watch of wondering love. 

O morning stars, together 

 Proclaim the holy birth! 

And praises sing to God the King, 

 And peace to men on earth. 

How silently, how silently 

The wondrous gift is giv'n; 

So God imparts to human hearts 

The blessing of His heaven; 

No ear may hear His coming, 

But in this world of sin, 

Where meek souls will receive Him still 

The dear Christ enters in. 

Where children pure and happy 

Pray to the blessed Child: 

Where Misery cries out to Thee, 

Son of the undefiled; 

Where Charity stands watching, 

And Faith holds wide the door, 

The dark night wakes, the glory breaks, 

And Christmas comes once more. 

O Holy Child of Bethlehem! 

 Descend to us, we pray, 

Cast out our sin, and enter in, 

Be born in us today; 

We hear the Christmas angels 

The great glad tidings tell; 

O come to us, abide with us,  

Our Lord Emmanuel*!

  --Father Phillip Brooks, Episcopal priest, 1868

*Emmanuel (or Immanuel) is Hebrew for "God with us" 

Father Brooks was inspired to write this hymn by a trip to the Holy Land. 

The tune this is most often sung to in the United States, "St. Louis", was penned rather hastily at the author's request by his organist, Lewis Redner.  The tune "Forest Green" used in the UK and the Commonwealth is an adaptation of a folk tune.  Ralph Vaughn Williams made the adaptation and set this hymn to that tune in 1906.

Hymnary.org O Little Town of Bethlehem

Philadelphia Encyclopedia "O Little Town of Bethlehem"

Hymnology Archive "O Little Town of Bethlehem

Immortal, Invisible God Only Wise

 [posted in this month of Father's Day]

Immortal, invisible, God only wise, 

In light inaccessible hid from our eyes.

Most blessed, most glorious, the Ancient of Days, 

Almighty, victorious, Thy great name we praise. 

Suburban Phoenix, AZ

Unresting, unhasting, and silent as light,

Nor wanting, nor wasting, Thou rulest in might. 

Thy justice like mountains high soaring above;

Thy clouds, which are fountains of goodness and love. 

To all life Thou givest, to both great and small; 

In all life Thou livest, the true life of all. 

We blossom and flourish as leaves on the tree, 

And wither and perish; but naught changeth Thee.

Lake Tahoe, Nevada, USA

Great Father of glory, pure Father of light, 

Thine angels adore thee, all veiling their sight.

All praise we would render, O help us to see:

'Tis only the splendor of light hideth Thee.

--Walter C. Smith, D.D., 1867  

Rev. Smith was born in Aberdeen Scotland in 1824.  He studied theology in Edinburgh and held several pastorates.  In 1876, he became a minister in the Free Kirk [Church] of Scotland. This is a conservative Presbyterian denomination that resisted merging with other Presbyterian groups in Scotland. 

This hymn is the only poetry of Smith's still in common usage.  It does not speak clearly to the central teaching of Christianity, Christ dying for humanity's sin. But its words inspire Christians enough to continue including it in hymnals.

Wikipedia: Walter Chalmers Smith

Fum Fum Fum

 

On December 25th** sing

Fum, fum, fum*.

On December 25th sing

Fum, fum, fum.

He is born of God's pure love,       

The Son of God, the Son of God;

He is born of Virgin Mary

On this night so cold** and dreary.

Fum, fum, fum.

     

Birds of every forest grove sing

Fum, fum, fum. 

Birds of every forest grove sing

Fum, fum, fum. 

All your fledglings on the bough,

Oh, leave them now, oh, leave them now;

For to make a downy cover

For our Jesus, round Him hover.

Fum, fum, fum.  

Shining stars from heav'n above, sing

Fum, fum, fum. 

Shining stars from heav'n above, sing

Fum, fum, fum. 

Oh, come rejoice, oh, come rejoice;

Come and light the night's obscureness

With your light and dazzling pureness.

Fum, fum, fum.    

--Traditional Spanish Catalan carol (one of many translations)  

*"Fum" [pronounced "foom"], an imitation of strumming guitars and other stringed instruments; possibly also suggesting the rocking of the cradle.

**We don't know what date or time of year Jesus was born.  (Some modern writers assert it was in August, due to supposed clues in the text, but this is not known for sure.)  This date was chosen to give people who converted to Christianity an opportunity to carry on old light festivals with new meanings.  Many carols reflect their European settings far more than the realities of 1st century Bethlehem.

Fum Fum Fum: Cedarmont Kids Version

Here Between Ass & Oxen Mild

 

1. Here between ass and oxen* mild,

Sleep, sleep, sleep my little Child.

Thousand seraphim,

Thousand cherubim

Keeping watch above 

This Mighty God of Love. 

 

 

2.  Here within Mary's sweet embrace

Sleeps, sleeps, sleeps this Fruit of Grace. 

Thousand seraphim,

Thousand cherubim

Keeping watch above 

This Mighty God of Love.  

 

3. Here between rose and lily sweet**

Sleep, sleep, sleep, my Son petite.

Thousand seraphim,

Thousand cherubim

Keeping watch above 

This Mighty God of Love.

 

4.  Here between the shepherds wondering

Sleep, sleep, Jesus, newborn King.

Thousand seraphim,

Thousand cherubim

Keeping watch above 

This Mighty God of Love.  

 

  

5.  On this holy day which God chose well

Sleeps, sleeps, sleeps Emmanuel.

Thousand seraphim,

Thousand cherubim

Keeping watch above 

This Mighty God of Love.  

 

-- developed from the 13th century French carol, “Entre le bœuf et l’âne gris” ["Between the Ox & Grey Donkey"]; this version (c) C. Marie Byars, 2023

 

*The "ox and ass" portrayals go beyond assuming what might be in a stable. Medieval Roman Catholic churchmen and songwriters were adding their interpretation of Isaiah 1:3-- "The ox knows its owner, and the donkey its master’s feed trough [manger, crib], but Israel does not know; My people do not understand."

 

 A donkey may or may not have conveyed the pregnant Mary to Bethlehem. The Bible doesn't say.  An otherwise hale and hearty Mary may have walked the 90 mile journey.

 

What Child Is This   Also features ox and donkey.  

 

**The lily was a symbol of the Virgin Mary's purity.  (Though not used for old Christmas symbolism, it's a nice way to remember the story of Good Friday & Easter were already embedded into the Christmas account.)   The rose has variously been a symbol of Mary and of Jesus.  For both, it is a symbol of purity.  When used as a symbol of Jesus, it hearkens back to then Old Testament Rose of Sharon (which was actually a crocus in Hebrew, a small, early spring bulb flower!).  The Rose of Sharon was the one who pursued His beloved in the Song of Solomon.  

 

(There are various myths about winter roses and Mary's searching and struggles, also, which cropped up over the centuries.)

 

The Nativity in the photos is our own.  It is a composite of a couple different Italian sets.   We wait until closer to Epiphany (January 6) to put out the Wise Men.

Songs of Thankfulness & Praise

 

Happy New Year!  This is being posted in recognition of the upcoming Festival of Epiphany, the coming of the Wise Men, on January 6th.  Epiphany is a full season, and this hymn has many verses to reflect this.  I am only posting some more pertinent to the Wise Men and to things in nature.

Songs of thankfulness and praise,

Jesus, Lord, to Thee we raise:

Manifested by the star

To the sages from afar.

Branch of royal David's stem  

In Thy birth at Bethlehem:

Anthems be to Thee addressed, 

God in man made manifest.

Sun and moon shall darkened be,

Stars shall fall, the heav'ns shall flee;

Christ will then like lightning shine:

All will see His glorious sign.

All will then the trumpet hear,

All will see the Judge appear;

Thou by all wilt be confessed, 

God in man made manifest.

Grant us grace to see Thee, Lord,

Present in They holy Word--

Grace to imitate Thee now

And be pure, as pure art Thou,

That we might become like Thee

At Thy great epiphany

And may praise Thee, ever blest,

God in man made manifest.

--Christopher Wordsworth, 1862

O God, Our Help in Ages Past*

 

1. O God, our help in ages past,
   Our hope for years to come,
   Our shelter from the stormy blast,
   And our eternal home.
2. Under the shadow of Thy throne
   Thy saints have dwelt secure;
   Sufficient is Thine arm alone,
   And our defense is sure.
3. Before the hills in order stood,
   Or earth received her frame,
   From everlasting Thou art God,
   To endless years the same.

   

   Colorado Rocky Mountains

4. Thy Word commands our flesh to dust,
   “Return, ye sons of men”:
   All nations rose from earth at first,
   And turn to earth again.
5. A thousand ages in Thy sight
   Are like an evening gone;
   Short as the watch that ends the night
   Before the rising sun.  

   

   Sierra Prieta Mountains, Arizona

6. The busy tribes of flesh and blood,
   With all their lives and cares,
   Are carried downwards by the flood,
   And lost in foll’wing years.
7. Time, like an ever-rolling stream,
   Bears all its sons away;
   They fly, forgotten, as a dream
   Dies at the op’ning day.
8. Like flow’ry fields the nations stand
   Pleased with the morning light;
   The flow’rs beneath the mower’s hand
   Lie with’ring ere ’tis night.
9. O God, our help in ages past,
   Our hope for years to come,
   Be Thou our guard while troubles last,
   And our eternal home.  --Isaac Watts, 1708 (pub. 1719)

*A hymnodic version of Psalm 90.  (This Psalm and hymn are often used in liturgical churches on New Year's Eve, due to the discussion of "time.")

Psalm 90: Original Translation

Ego Eimi

 

ἐγώ εἰμι

Jesus says: 

"I AM the world's Light             (John 8:12)

Who outshines eternal night."

"I AM the Good Shepherd        (John 10:14)

And the door for the sheep:      (John 10:7, 9)

The sheep hear My word

And within may safely sleep."

"I AM the Bread of Life;          (John 6)

The Way, the Truth and the Life;    (John 14:6)

The Resurrection and the Life."   (John 11:25)

"I AM the True Vine

And you are the branches--        (John 15: 1,5)

Without what is Mine,

You do only what man does."

εἰμι ἐγώ

Paul answers for all of us:

"Christ Jesus came into the world for sinners,

First of whom am I."      (I Timothy 1:15)

ἐγώ εἰμι

Jesus says:

"Before Abraham was, I AM."  (John 8:58)

"I AM" in Hebrew

The "Christmas Star" --Then & Now

     In December 2020, there has been much talk of a “Christmas Star.”  It is actually a close planetary conjunction between Jupiter and Saturn.  The closest pass happened last night, December 21st, the Winter Solstice.  I have added pictures below.

     In early evenings of June 2015, there was a fairly close conjunction of Venus and Jupiter (the second and third brightest objects in the night sky, after the moon.)  They didn’t get as close as this conjunction.
    What might that original “Christmas star” have been?  Paul Meier is a Christian pastor and former history professor at Western Michigan University.  [First, an “aside.”  For trivia buffs, Western Michigan is the school that the real Tim Allen and his fictional counterpart, Tim Taylor (on Home Improvement) attended.]  Meier's thoughts are the basis for a lot of what is contained here.  
     The idea of a star twinkles throughout Hebrew history.   Numbers 24:17, written by Moses, was a bit of Hebrew poetry, spoken by a false prophet who was trying to “profit” off of cursing Israel.  (His name was Balaam.)  Instead of a curse, part of what Balaam said was:
   I see Him, but not now:
   I look upon Him, but not near;
   A star shall come out of Jacob [the ancestor of Israel];
   A scepter shall rise out of Israel…”
     As Jews over the centuries hoped for their Messiah, their Anointed One [which is what “Christ” means], many expected a star to accompany Him.  The six-pointed Star of David [King David] has symbolized the People of Israel from Old Testament times to today’s Israeli flag. The five-pointed Star of Solomon, David’s son, and David’s six-pointed star, show up in stone at archaeology sites.
     Scientists and Bible scholars have offered explanations for the “Star of Bethlehem.” The “Star” could have been a miracle sign, a miracle star, a supernova, a comet, or a conjunction of planets.  If it was one or more observable astronomical events, ancient records can supply some insight.  Ancient Chinese astronomy records are the best. But the appearance of something miraculous cannot be tested—or discounted, for that matter.
     Magi was the technical term for the Wise Men, a term with shadings of “magicians.”  They probably came from Persia (modern-day Iran) to Bethlehem. Why would they do this? One possibility is God used the Magis’ fascination with astrology to draw them to Judea. In ancient astrology, the giant planet Jupiter was considered the “King’s Planet,” for it represented to the Romans the highest god and ruler of the universe: Marduk to the Babylonians and Zeus to the Greeks.  In Hebrew Jupiter is called "Sedeq", meaning "righteousness", a term also used for the Messiah. 
     The ringed planet Saturn was seen as the shield or defender of Palestine, while the constellation of Pisces, which was also associated with Syria and Palestine, represented major events and crises.  Jupiter encountering Saturn in the sign of the Fishes would have meant that a divine and cosmic ruler was to appear in Palestine at a major point of history.
     Jupiter and Saturn traveled very close to each other in the night sky, and in May, September, and December of 7 BC, they appeared almost joined.  Mars joined the configuration in February of 6 B.C.  In 6 BC, Jupiter was occasionally blocked out ("eclipsed") by the Moon in the constellation Aries. Jupiter’s status as a kingly star was amplified when Jupiter was in close conjunctions with the Moon. The second blocking out on April 17 coincided precisely when Jupiter was 'in the east.'  This situation could be the condition mentioned twice in the biblical account about the Star of Bethlehem.

     Jesus was born sometime between 6 and 4 B.C., with B.C. numbers running opposite our AD numbers. This confusion arose because the man who developed this timeline miscalculated on the date of the founding of Rome.  We know that Jesus had to have been born this early (i.e. before AD 1) because King Herod the Great died in March or April of 4 B.C.  Jesus could have been born as much as two years before, though, because rotten Herod, according to the Bible, ordered all the baby boys in Bethlehem under the age of two to be killed.  Herod had found out about the matter of another King being born from the Magi and wanted Him killed.
     In 1871, English astronomer John Williams [not to be confused with the modern music composer and conductor! 😉] published a list of comets taken from Chinese records.  Comet No. 52 on the Williams list appeared for some seventy days in March-April of 5 B.C. near the constellation Capricorn and would have been visible in both the Far and Near East. As each night wore on, the comet would seem to have moved westward across the southern sky.  [Did you track the movements of the comet from spring 2020?  Did any of you see the much brighter Hale-Bopp Comet in the late 1990s?]
     The time is also very appropriate. This could indeed have been the Magi's marker. Comet No. 53 on the Williams list was a "tailless comet", which could have been a nova, an exploding star. No. 53 appeared in March-April of 4 B.C. — a year after the comet with the tail.  It was visible all over the Far and Middle East.  
     Dr. Meier thinks it happened this way:  The conjunctions from 7-6 B.C. alerted the Wisemen to look for important developments in Palestine.  Maybe some Jews living near them alerted them to Old Testament interpretations.  [Not noted by Meier, but also possible: one or more studied the Old Testament, as well as other people's writings; or maybe one or more of the Magi was Jewish.]

  The comet of 5 B.C. reinforced this idea that an important new King was arriving in Palestine. This set them on their way.  The supernova of 4 BC appeared after they had stopped in Jerusalem and spoken to suspicious King Herod.  Dr. Meier believes that Jesus might have been born in the winter of 5-4 B.C.  He has been to the Holy Land many times and has asserted that shepherds do, indeed, stay out "watching their flocks by night", even in Judean winters.
     On the other hand, maybe the planetary conjunctions came closer to Jesus' actual birth in 6 B.C., and the Wise Men simply got there later.  The story in Matthew speaks of the Holy Family being in a house and refers to Jesus as a Child, not a Baby.  Maybe the family had planned to stay on in Bethlehem, to get away from Nazareth gossip about the couple getting married earlier than planned and Mary being pregnant before a full year of betrothal had passed.  In that culture, betrothal was to last a full year, and the couple was expected to defer sexual activity until after the wedding. 
     On December 21, 2020, Jupiter and Saturn appeared closer in Earth’s night sky than they have since 1226 A.D.  They were not fully joined, though.  Jupiter and Saturn sat just 0.1 degrees apart, or a mere one-fifth the width of the Moon, as the Moon appears to us.  They did look quite near, though, to the naked eye.
     December 21^st was also the Winter Solstice in the Northern Hemisphere.  This was the first day of winter and the longest night of the year.  The Northern Hemisphere is tilted away from the Sun at this time.  This has nothing to do with how close or far we are from the Sun.  In fact, we’re slightly closer to the Sun in January than at any other time of the year!  

Telescope image

Simple camera image

You Have Searched Me

(Psalm 139:1-10; 14. An original translation.)

Yahweh, You searched me;
Thus You know me.
My sitting down and my rising up You know.
My disposition You discern from a distance.
My path and lying down you sort out,
And my entire way You make useful.
A word is not yet formed on my tongue,
And, yet You, O Yahweh, already know it.
Behind me and in front of me You close me in,
And upon me have You placed the palm of Your Hand.
Too wonderful for me is this Knowledge!
She is high: I cannot reach her!
Where could I go from Your Spirit?
And where might I flee from Your Face?
Were I to ascend to the skies,
You would be there.
And were I to make my bed in the depths of the earth,
Indeed, You would be there.

Alamosa, Colorado KOA
(photo by my husband)

Were I to rise on the wings of the dawn
And were I to dwell at the edge of the sea,
Even there your Hand would hold and guide me,
And your strength would sustain me. . .
I praise You,
For I am fearfully and wonderfully made;
Your works are wonderful,
How rightly I realize this!

The Bone that Has No Marrow

            [originally untitled]

Posting this for Lent, though it does not have specifically Lenten language.  Lent, besides reflecting on our personal sinfulness, is often a time of renewal, of seeking a new path. This poem hints at the need to do that, lest we flounder with no good purpose.      

                        #127

The Bone that has no Marrow,
What Ultimate for that?
It is not fit for Table
For Beggar or for Cat.

A Bone has obligations —
A Being has the same —
A Marrowless Assembly
Is culpabler than shame.*

Nicodemus Visiting Christ
  Henry Ossawa Taylor, 1899

But how shall finished Creatures
A function fresh obtain?
Old Nicodemus’ Phantom
Confronting us again**!

--Emily Dickinson, 1830s.  Part One:  Life

                                        
*A bone without marrow leaves nothing for a creature to eat.  A bone without marrow cannot fulfill its obligations of holding up the body.  A person who similarly can't hold up their obligations is shameful.

**The poet asks how creatures (people) without this structure can remake themselves. She revisits John chapter 3 where Jesus tells Nicodemus that a person must be "reborn" of the Spirit to enter the Kingdom of God.  Nicodemus is puzzled.  Jesus says the Holy Spirit has to do the transforming. Sometimes John chapter 3 is read during Lent.