Showing posts with label sin. Show all posts
Showing posts with label sin. Show all posts

Thursday, December 1, 2022

What Child Is This*

 
1. What Child is this, who, laid to rest,
In Mary's lap is sleeping?
Whom angels greet with anthems sweet
While shepherds watch are keeping?
This, this is Christ the King
Whom shepherd guard and angels sing.
Haste, haste to bring Him laud,
The Babe, the Son of Mary.

2.  Why lies He in such mean estate,
Where ox and ass are feeding?**
Good Christian, fear, for sinners here
The silent Word is pleading. 
Nails, spears shall pierce Him through,
The cross be borne for me, for you.
Hail, hail, the Word made Flesh,
The Babe, the Son of Mary.


So bring Him incense, gold and myrrh***
Come, peasant, king*** to own Him.
The King of Kings salvation brings,
Let loving hearts enthrone Him.
Raise, raise the song on high,
The virgin sings her lullaby.
Joy, joy, for Christ is born,
The Babe, the Son of Mary.

--William Chatterton Dix, 1865

*usually sung to the English folk tune "Greensleeves"

**It's not known for sure what animals were present at Jesus' birth.  The Luke 2 account says He was laid in a manger, so people assume He was born in a stable where other animals were present.  Some people feel Mary rode a donkey down from Bethlehem to Nazareth, though the Bible doesn't say this either.  Still, these animals make it into much of the religious art and into Nativity scenes.  

***It seems the Magi (sometimes called "Wise Men") came later. They have sometimes been referred to as "kings", though they were not really rulers.  [Psalm 72 has similar thoughts and refers to "kings", though.]  This, as Christ's birth itself, shows the low & high of society worshipping HIm. 

Friday, October 1, 2021

Birds' Nests

 

"Temptations, of course, cannot be avoided.  But because we cannot keep birds from flying over our heads, there is no need that we should let them build a nest in our hair."  -- Martin Luther's Large Catechism,  "Explanation of the Sixth Petition" ("Lead us not into temptation.")











Wednesday, April 7, 2021

Posh Hopkins

   

Here is Prince Charles reading Gerard Manley Hopkins' second most famous poem, "God's Grandeur."

"God's Grandeur" Prince Charles 2021 Easter Message

Here is the text for this poem, with explanatory notes, from an earlier post in this blog:

"God's Grandeur"

This is not a strong "resurrection poem"; Hopkins did write some Easter specific poems.  If you click the "Easter" link, you will pull some up.  But at least it does mention "the Holy Ghost."  At one time, Charles seemed to be drifting away from Christian-specific matters, but that does not seem to be the case anymore.

I imagine Charles chose this, partly, because of the environmental theme.  I also wonder if, as Prince of Wales, he did it for the Welsh connection.  Hopkins was an English Jesuit priest, but his most favorite place of serving was Wales.  He learned some Welsh.  (For a poetry day event several years ago, the Prince of Wales read a poem by the Welsh poet, Dylan Thomas.)

Just for "fun", here is a poem I wrote as a "riff" off of a line in "God's Grandeur."

"Nature is Never Spent" 





Tuesday, March 2, 2021

Ego Eimi

 

ἐγώ εἰμι

Jesus says: 

"I AM the world's Light             (John 8:12)
Who outshines eternal night."

"I AM the Good Shepherd        (John 10:14)
And the door for the sheep:      (John 10:7, 9)
The sheep hear My word
And within may safely sleep."

"I AM the Bread of Life;          (John 6)
The Way, the Truth and the Life;    (John 14:6)
The Resurrection and the Life."   (John 11:25)

"I AM the True Vine
And you are the branches--        (John 15: 1,5)
Without what is Mine,
You do only what man does."

εἰμι ἐγώ

Paul answers for all of us:
"Christ Jesus came into the world for sinners,
First of whom am I."      (I Timothy 1:15)

ἐγώ εἰμι

Jesus says:
"Before Abraham was, I AM."  (John 8:58)

"I AM" in Hebrew

Tuesday, February 2, 2021

Moisture Comes to Arizona


Rain, Rain,
Came again,
Came to ease our climate's pain.

Cloud, Cloud,
You're no shroud;
You're a joy to have around.

Snow, Snow,
Do not go:
Beautify us here below.

"Cleanse me with hyssop,
And I shall be clean;
Wash me,
And I shall be whiter than snow."  (Psalm 51:7)*

Grey, Grey,
Gone away:
Would you stay another day?

Sun, Sun,
Elsewhere fun,
Here you give our drought a run.

Rain, Rain,
Come again:
Leave us not with hopes in vain.

"'For just as the rain comes down
And snow from the heavens
And does not return there
Without watering the earth...
Thus is My Word
Which goes forth from my mouth:
It does not return to Me void.'"  (from Isaiah 55:10-11)*

--C. Marie Byars, (c) 2021

*original retranslations of the Bible from Hebrew
 



This poem is fourth in a series of drought & rain across Arizona.  These are the other three:




The below links show pictures of the author (and family) sledding in the US Southwest across the past several years.


 


 



Tuesday, December 1, 2020

What Color Is Your Christmas?



Customs say that Christmas colors
Feature red and green:
Reams and reams of dusty paper
Tell what these hues mean.

Newer en vogue Christmas pallettes
Favor blue and silver-- 
Mildest hints of bracing cold,
Tinselly chills with frosty lure.

"I'm dreaming of a...
    ...blue, blue Christmas."

Irving wrote of Christmas white,
Decked in sparkling snow;
Here an unplanned black-eyed Susan
Joins planned lemons dressed in yellow.

"Susan" on December 1st














Lemons on December 17th
Photo by my husband





















Others might await their snow:
Winters here bring liquid flow.
Yet our rain has gone away--
Still not back this holiday.

If the rain falls on us all,
Good and evil both the same*,
What does this prolonged' drought
Say of our respective blame?

Christmas comes, Christmas goes,
Elsewhere as they brave the snows.
Christ's love blankets all our sin:
Someday all that's right will win.

--C. Marie Byars; (c) December, 2020

*Matthew 5:45

This poem forms a triptych with two other poems on our lack of rain:

It partially "twins" with the black-eyed Susan poem below and forms a partial "triptych" with the visuals in all three of these posts:
 



Tuesday, November 3, 2020

Rain Redux*


Rain, rain, come again;
Drought and dryness starts to drain.
Rain, rain, come and stay:
Stay again another day.

Arizona wants some rain
Which we've too long sought in vain;
Rain that's gone away since May:
We would welcome shades of gray

Father, who once cursed the soil,
Saying now that we must toil,
Still You show amazing grace,
To Your falt'ring human race---

SOOOO

Rain, rain, come and play
Stay with us another day.

---C. Marie Byars, (c) November, 2020

*Redux, both because of the importance of "again" in the original rhyme and this poem. Also, "redux", because this poem comes in tandem with my poem of earlier this year, discussing the distress of Arizona's already long-standing lack of rain then, which is even worse now.

(It was a challenge writing a poem with deeper thoughts using the "punch" and even "taunt-like" meter of the original rhyme.)

Here's the previous poem that "twins" with this

Perspectives






Friday, June 5, 2020

Nothing Gold Can Stay


Nature’s first green is gold,
Her hardest hue to hold.
Her early leaf’s a flower; 
But only so an hour.
Then leaf subsides to leaf,
So Eden sank to grief,
So dawn goes down to day
Nothing gold can stay.
--Robert Frost, 1923 (1924 Pulitzer Prize for Poetry winner)

Ferreting out exactly what Robert Frost's religious beliefs were are difficult. Things are compounded by the losses in his life. However, as this poem alludes to the Garden of Eden, the first creation by God, and how it was sunk by the first sin (Genesis 3), it is being incorporated on this Christian site.
Although this poem seems bleak, it does speak of cycles of life that will continue to come about in this imperfect world: there will be new flowers or leaves on the tree next year; there will be a dawn tomorrow; people will die but leave their descendants after them.

Thursday, December 3, 2015

Joy to the World


(A paraphrase of Psalm 98, with images from the Sierra Nevada Mountains)
Joy to the world, the Lord is come!
Let earth receive her King;
Let every heart prepare Him room,
And Heaven and nature sing.



Yosemite Falls, Yosemite National Park




















Joy to the earth, the Savior reigns!
Let men their songs employ;
While fields and floods, rocks, hills and plains
Repeat the sounding joy.



Yosemite National Park

No more let sins and sorrows grow,
Nor thorns infest the ground;
He comes to make His blessings flow
Far as the curse is found.



















He rules the world with truth and grace,
And makes the nations prove
The glories of His righteousness,
And wonders of His love.



Bridal Veil Falls, Yosemite




---Isaac Watts, 1719

Sunday, February 3, 2013

Chief of Sinners, Though I Be

[For Valentine's Day &  Lent, 2013]


Chief of sinners though I be,
Jesus shed His blood for me*,
Died that I might live on high,
Lives that I might never die.
As the branch is to the Vine,
I am His and He is mine!


Oh, the height of Jesus' love,
Higher than the heav'ns above,
Deeper than the depths of sea,
Lasting as eternity,
Love that found me -- wondrous thought!
Found me when I sought him not...


Chief of sinners though I be,
Christ is all in all to me.
All my wants to him are known;
All my sorrows are His own.
Safe with him in earthly strife,
I await the heav'nly life
  ---William McComb (19th Century)

* "....Christ Jesus came into the world to save sinners, of whom I am chief [foremost]."    ---St. Paul, from I Timothy 1:15 (NKJV)




Friday, November 2, 2012

[I bring an unaccustomed wine]


[published at this Thanksgiving time to remind us to share those things for which we are thankful]   
"The First Thanksgiving";  J.L.G. Ferris, early 20th century

I bring an unaccustomed wine
To lips long parching, next to mine,
And summon them to drink.
 
Crackling with fever, they essay;
I turn my brimming eyes away,
And come next hour to look.
 
The hands still hug the tardy glass;
The lips I would have cooled, alas!
Are so superfluous cold,
 
I would as soon attempt to warm
The bosoms where the frost has lain
Ages beneath the mould.*      
 
Some other thirsty there may be
To whom this would have pointed me
Had it remained to speak.
"The First Thanksgiving"; Jennie Augusta Brownscombe, 1914



 
 
 
 
 


And so I always bear the cup
If, haply, mine may be the drop
Some pilgrim thirst to slake,--
 
If, haply, any say to me,
"Unto the little, unto me," **
When I at last awake.
---Emily Dickinson

*She attempted to help someone who was in need & ill.  But the person still died.
**Matthew 25:35.  Jesus said that whenever one of the believers takes the trouble to feed and clothe someone who seems to be "least" among the believers, it is as if they have helped out Jesus Himself. And Jesus indicates that this will be recognized on the Last Day, when He returns.

Wednesday, August 1, 2012

Arcturus is his other name [untitled]*

Arcturus** is his other name,—
I ’d rather call him star!
It ’s so unkind of science
To go and interfere! ...

What once was heaven, is zenith now.
Where I proposed to go When time’s brief
masquerade was done*,
Is mapped, and charted too! .... 


Perhaps the kingdom of Heaven’s changed*!
I hope the children there
Won’t be new-fashioned when I come,
And laugh at me, and stare!

I hope the father in the skies*
Will lift his little girl,— 
Old-fashioned, naughty***, everything,—
Over the stile of pearl!   ---Emily Dickinson

*Dickinson is concerned (complaining?) about how science categorizes things she simply wants to "experience."  She expresses some tongue-in-cheek concern that heaven may be this way, also.
**"Arcturus" means "Guardian of the Bear"; it is between the Big Bear (Big Dipper) and Little Bear (Little Dipper Constellations.
***Acknowledges her personal sinfulness


Saturday, March 10, 2012

Glory Be to Jesus



(Lent reflection)
Glory be to Jesus, Who, in bitter pains,
Poured for me the lifeblood From His sacred veins!

Grace and life eternal In that blood I find;
Blest be His compassion, Infinitely kind.

Oft as earth exulting Sends its praise on high,
Angel hosts, rejoicing,Make their glad reply.

Lift we then our voices,Swell the mighty flood;
Louder still and louder Praise the precious blood!
---At­trib­ut­ed to S. Al­fon­so, 18th century; adatped c.m.b., 2012

Sunday, October 2, 2011

When All Else Fails.....Rejoice!

Though the fig tree does not blossom 
Nor grapes on the vines; 
Though the olive crop fails 
And the fields yield no fruit, 
Though there are no flocks in the stalls, 
Yet will I rejoice in Yahweh 
And will be joyful in the God of my salvation. The Lord Yahweh is my strength; 
He makes my feet like the deer's"
He makes me [able] to tread on high places. 
For the Director of Music. On my [Habakkuk's] stringed instruments. ---Habakkuk 3:17-19 
Habakkuk had been praying to Yahweh (God) throughout this book about various injustices. God's own people were cheating others. Then the Babylonians (Chaldeans) were to come to punish the Jews, but the Babylonians were a violent people. But each time, God gave Habakkuk an answer, and the prophet wrote this song in the end to praise God, whatever the circumstances surrounding him might be.

Tuesday, September 8, 2009

My Own Heart Let Me Have More Pity On

[originally untitled]
(Forgiveness in Christ brings joy; but sometimes a tender conscience is hard on a person for a period of time. Hopkins experienced a period of what appears to be depression in connection with this.)

My own heart let me have more pity on; let
Me live to see my sad self hereafter kind,
Charitable; not live this tormented mind
With this tormented mind tormenting yet.
I cast for comfort I can no more get
By going round my comfortless, than blind
Eyes in their dark can day or thirst can find*
Thirst's all-in-all in all a world of wet.

Would, self; come, poor Jackself*, I do advise
You, jaded, let be;*** call off thoughts awhile
Elsewhere; leave comfort root-room; let joy size
At God knows when to God knows what; whose smile****
's bit wrung, see you; unforeseen times rather---as skies
Betweenpie mountains---lights a lovely mile.
---Gerard Manley Hopkins, 1885


*The poet is "groping around" in the manner of a blind man, searching for comfort that eludes him
**Hopkins often used "Jack" as a stand in for "anyone", the "man on the street", himself
***"Let it go", in modern language; he's telling his soul this hanging on to jadedness & sad thougts needs to go
****No, the poet doesn't really believe that God (the Father) has a physical smile; it's figurative, and he's comparing it to the "dappled" bright "U" of sky in the saddle between two dark mountains

Sunday, July 6, 2008

If Only...

[This prose is almost poetic.]

If only Adam hadn't sinned, humanity would have recognized God in all creatures and would have love and praised Him so that even in the smallest blossom they would have seen and pondered His power, grace, and wisdom. But who can fathom how from the barren earth God creates so many kinds of flowers of such lovely colors and sweet scent, as no painter or alchemist could make? Yet God can bring forth from the earth green, yellow, red, blue, brown, and every kind of color. All these things would have turned the mind of Adam and his kin to honor God and glorify and praise Him and to enjoy His creatures with gratitude. ---Martin Luther ("Table Talk" 4.198, Weimar)

But through sin and the fall we humans have become so weakened, so poisoned and corrupted in body, soul, eyes, ears and everywhere that our sense are not the 100th part as sharp as were Adam's before the fall. Our bodies are unclean, and all creatures have become subject to futility (Romans 8). The [16th century!] sun, moon, stars, clouds, air, earth and water are no longer so pure and beautiful and lovely as they were [before sin]. But on that [last] day, all things will be made new and will once more be beautiful, as St. Paul says, Romans 8: "Creation itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God." ---Martin Luther (Weimar 44.231ff)

Thursday, June 19, 2008

Holy God, We Praise Your Name

[a hymnodic paraphrase of the ancient chant, the Te Deum]

Holy God, we praise Your Name;
Lord of all, we bow before You!
All on earth Your scepter claim*,
All in Heaven above adore You;
Infinite Your vast domain,
Everlasting is Your reign.

Hark! the loud celestial hymn
Angel choirs above are raising,
Cherubim and seraphim,
In unceasing chorus praising;
Fill the heavens with sweet accord:
Holy, holy, holy, Lord.

Lo! the apostolic train
Join the sacred Name to hallow;
Prophets swell the loud refrain,
And the white robed martyrs** follow;
And from morn to set of sun,
Through the Church the song goes on.

You are King of glory, Christ:
Son of God, yet born of Mary;
For us sinners sacrificed,
Bringing us a sanctuary:
First to break the bars of death,
You have opened Heaven to faith.

Therefore do we pray You, Lord:
Help Your servants whom, redeeming
By Your precious blood out-poured,
You have saved from Satan’s scheming.
Give to them eternal rest
In the glory of the blest.

Spare Your people, Lord, we pray,
By a thousand snares surrounded:
Keep us from falling away,
Never let us be confounded.
See, I put my trust in You:
Guide my footsteps in all that I do.

Holy Father, Holy Son, Holy Spirit,
Three we name You;
While in essence only One,
Undivided God we claim You;
And adoring bend the knee,

While we own the mystery.
---Ignaz Franz (German), 1774; adapted Marie Byars, 2008

*more specifically, all of nature & all the saved acknowledge Him willingly now; someday, everyone will be made to acknowledge Him
**"martyrs": those who died as a result of their faith, giving a powerful Christian witness. ("Martyros" in Greek originally meant "witness.")

Sunday, May 11, 2008

Vapory Mists

[HEH-vell heh-vah-LEEM; Hah-KOHL HAH-vell.]
Vapor of Vapor*; all is (vanishing) vapor
[Mah--yith-ROHK lah-ah-DAHM**]
What profit is it for a man
[B'kohl--eh-mah-LOH sh-yah'-ah-MOHL]
In all his labor which he does
[TACH-ath ha-SHEMM-esh.]
Under the sun? (Ecclesiastes 1: 2a-3)

*Often translated as "vanity of vanities"; the Hebrew really says "vapor" because, no matter how much you clutch at vapor, you cannot hold it
**"Adam", a man

Kind of "bleak" taken on its own! But the 12th chapter of Ecclesiastes reminds us we get all of our meaning by remembering our Creator in the days of our youth. And we know that in Jesus, we shall have begun and shall more perfectly live that life in heaven which knows of no vanity or uselessness or futility.

Sunday, May 4, 2008

What a Waste!

Our Solid Waste Problem

Already in the 1980s, National Geographic alerted readers that so-called bio-degradables don't really break down in landfills. They studied lettuce, for instance, that was nearly 20 years old and still not broken down. And there is much more in the way of thrown-out foodstuffs and yard waste. More recently, William L. Rathje of University of Arizona wrote in his book, Rubbish! the Archeology of Garbage,
"They [landfills] are not vast composters; rather, they are vast mummifiers." He went on to write, "Well-designed and well-mamaged landfills, in particular, seem to be far more apt to preserve their contents for posterity than to transform them into humus or mulch."

Solutions? Compost at home. If you can't create a compost heap, try mini-composting: place food waste on the ground right near plants & partially hidden by the foliage or between plants & slightly spaded into the soil. Use a mulching lawn mower. So far, the U.S. has been blessed with enough space not to worry about this, but the time will come.
Plus, coupling people's desire to become more "green" with the current recession means that maybe we can look at some jobs & technology in green fields. Maybe we could invent giant "rakes" to go in and occasionally turn over detritus in existing landfills so that the bio-degradables will compost. We Americans with our so-called "Yankee ingenuity" have been falling down on the job, so to speak, for some decades now. And we Christians have not followed our first pre-sin injunction to take care of this earth.

Wednesday, April 30, 2008

Spring

Nothing is so beautiful as Spring
When weeds, in wheels, shoot long and lovely and lush;
Thrush's eggs look little low heavens*, and thrush**
Through the echoing timber does so rise and wring
The ear, it strides like lightnings to hear him sing;
The glassy peartree leaves and blooms, they brush
The descending blue; that blue is all in a rush
With richness; the racing limbs, too, have fair their fling.

What is all this juice and all this joy?
A strain of the earth's sweet being in the beginning
In Eden garden---have, get before it cloy***
Innocent mind and Mayday**** in girl and boy,
Most, O Maid's Child*****,

Thy choice and worth the winning.
---Gerard Manley Hopkins, may 1877

*Eggs the color of the sky & reminders of it
**Thrush: the songbird, not the yeast-related infection (ha, ha!!)
***Cloy: to satiate, us. w/something pleasing. Basically, hurry to enjoy this fleeting reminder of Eden before it is spoiled, as the first Eden was by sin
****Mayday: May 1st. Celebrated in Europe with flowers & folk dances. (Happy Mayday! Also, Blessed Ascension. This year, the day commemorating Jesus's bodily Ascension through the clouds, after which we could no longer see Him physically, is also May 1st.)
*****Maid's Child: The Virgin's Son, Jesus. (Roman Catholics devote all of May to Mary.) This suggests that Jesus would choose the "innocent" boys & girls more than anyone else. Actually, no one's innocent & God loves all us rotten sinners just the same.