Here Between Ass & Oxen Mild

 

1. Here between ass and oxen* mild,

Sleep, sleep, sleep my little Child.

Thousand seraphim,

Thousand cherubim

Keeping watch above 

This Mighty God of Love. 

 

 

2.  Here within Mary's sweet embrace

Sleeps, sleeps, sleeps this Fruit of Grace. 

Thousand seraphim,

Thousand cherubim

Keeping watch above 

This Mighty God of Love.  

 

3. Here between rose and lily sweet**

Sleep, sleep, sleep, my Son petite.

Thousand seraphim,

Thousand cherubim

Keeping watch above 

This Mighty God of Love.

 

4.  Here between the shepherds wondering

Sleep, sleep, Jesus, newborn King.

Thousand seraphim,

Thousand cherubim

Keeping watch above 

This Mighty God of Love.  

 

  

5.  On this holy day which God chose well

Sleeps, sleeps, sleeps Emmanuel.

Thousand seraphim,

Thousand cherubim

Keeping watch above 

This Mighty God of Love.  

 

-- developed from the 13th century French carol, “Entre le bœuf et l’âne gris” ["Between the Ox & Grey Donkey"]; this version (c) C. Marie Byars, 2023

 

*The "ox and ass" portrayals go beyond assuming what might be in a stable. Medieval Roman Catholic churchmen and songwriters were adding their interpretation of Isaiah 1:3-- "The ox knows its owner, and the donkey its master’s feed trough [manger, crib], but Israel does not know; My people do not understand."

 

 A donkey may or may not have conveyed the pregnant Mary to Bethlehem. The Bible doesn't say.  An otherwise hale and hearty Mary may have walked the 90 mile journey.

 

What Child Is This   Also features ox and donkey.  

 

**The lily was a symbol of the Virgin Mary's purity.  (Though not used for old Christmas symbolism, it's a nice way to remember the story of Good Friday & Easter were already embedded into the Christmas account.)   The rose has variously been a symbol of Mary and of Jesus.  For both, it is a symbol of purity.  When used as a symbol of Jesus, it hearkens back to then Old Testament Rose of Sharon (which was actually a crocus in Hebrew, a small, early spring bulb flower!).  The Rose of Sharon was the one who pursued His beloved in the Song of Solomon.  

 

(There are various myths about winter roses and Mary's searching and struggles, also, which cropped up over the centuries.)

 

The Nativity in the photos is our own.  It is a composite of a couple different Italian sets.   We wait until closer to Epiphany (January 6) to put out the Wise Men.

A Mighty Fortress

 

     October 31st is Reformation Day for Lutherans*.  In honor of this, here is the best known hymn by Martin Luther for you to read as a poem.  It is based on Psalm 46 and was written around 1529.  Some people think Luther wrote it in remembrance of his friend Leonhard Kaiser, who was martyred due to the Reformation.   

     The translation from German included here is closer to the original German, a little less like the modern hymn.   It is based somewhat on literal translations and somewhat on the known translations, with adaptations by this blogger.

     The picture included is the Luther's Rose**, designed by him.  It is rich in symbolism.  

1) A mighty Fortress is our God,

A good Defense and Weapon.

He helps us free from every need.   

That has us now o'ertaken.

The old evil enemy

Works still more earnestly.

His pow'r and ploys are great;

His armor is cruel hate:

On earth is not his likeness.

2) With our own strength is nothing done,

Else quick our loss effected.

But for us fights the suitable One, 

Whom God Himself elected. 

You ask who is He who came?

Christ Jesus is His name,

Of heav'nly hosts the Lord, 

God's only Son adored:

The battlefield He must hold.

3)  Though all  the world with devils were filled

All threat'ning to devour us,

We would not fear, for God has willed

They cannot overpow'r us.

The prince of worldly power,

Howe'er he might glower,

We will not be budged:

Since he's already judged,

One little word can bring him down.

4) The Word they still shall let remain

And not be thankful for it.

He is with us according to plan

With His good gifts and Spirit.

Were they to take our life,

Goods, honor, child and wife,

Let them go away.

They still will have no sway:

The Kingdom shall remain for us.

     ---Martin Luther, c. 1529; translation by various; adapted c.m.b., 2023

*Reformation Day, October 31st.  Centuries before this, the Roman Catholic church had taken over the Druid observance of Samhain. The Druids believed the barrier between the worlds of dead and living was "thinnest" at midnight on October 31st. The Church repurposed November 1st as All Saints' Day. October 31st became known as "All Hallows' Eve" in English. Luther chose the day before All Saints Day, by tradition, to post his 95 Theses (statements) in German on a church door, calling for a debate among church leaders and scholars. These were translated and sparked the Protestant Reformation.

**Luther's Rose:  this was first sketched by Luther around 1516 to 1520 and fully designed at the request of Johann Friedrich, Elector of Saxony. The black cross represents Jesus' sacrifice, the blackness symbolizing our sin. The red heart symbolizes our faith; Luther said that because of our sin, the heart ought to be black, yet, due to Christ, the heart is not utterly destroyed.  The heart is on a white rose, to show that faith gives joy, comfort and peace:  white is the color of angels and spirits.  The sky blue field symbolizes joy and that faith is the beginning of future heavenly joy.  The gold ring symbolizes precious eternity, which has no beginning and end.  

This rendering has the triple phrase often used by Lutherans, sometimes written in Latin: sola fide, sola gratia, sola Scriptura.  A fourth could be added:  solus Christus, Christ alone.

Blessed September

 

   During September in many Northern Hemisphere climes, little purple daisy-like flowers ("asters") are in bloom.  Across Europe, especially in England, they are often referred to as "Michaelmas Daisies."  This is due to their on-going blooming over the feast of St. Michael and All Angels on September 29th.

    The Bible does not say as much about angels as some people might assume.  But it does say some important things.  One thing to note: humans do NOT become angels when we die.  Angels were always created to be spirit only and are the servants of God. We were created to be both physical and spiritual. Though the physical must go into the earth for a while at death, due to humanity's fall into sin, the body will be raised at the end of time. We are not only servants of God: we are also His children.  When the angels fell into sin, they became the demons that are cursed forever. There is no salvation plan for them.  On the other hand, God sent His Son (who is also God Himself) to become human and to die for our sins.

     Michael was a powerful angel who shows up in the books of Daniel and Revelation. He is also briefly mentioned in Jude. His name in Hebrew means "who is like God?"  ("Micah" means "who is like Yahweh [the proper name for God].")  He fought in the great war in heaven after Satan rebelled against God, before humans were tempted.

   Gabriel, whose name means "God is my Strong Man", is the other angel with a name. He appeared to Daniel in the Old Testament. His main appearances were around the time of Jesus' birth, making announcements to Zechariah, father of John the Baptist, and making the announcement of Jesus' coming to His mother, the Virgin Mary.

     Other angels serve in other roles. Some are, indeed, our guardian angels.  Four remain around the throne of God.  None is described in the Bible as the cutesy little Valentine cherubs. 

Here is some Biblical poetry for you to enjoy over this happy festival:

For He [God] shall give His angels charge over you,

To keep you in all your ways.

In their hands shall they bear you up

Lest you dash your foot on a stone.  (Psalm 91:11-12)

#religion

#flowers

#nature

    

What Child Is This*

 

1. What Child is this, who, laid to rest,

In Mary's lap is sleeping?

Whom angels greet with anthems sweet

While shepherds watch are keeping?

This, this is Christ the King

Whom shepherd guard and angels sing.

Haste, haste to bring Him laud,

The Babe, the Son of Mary.

2.  Why lies He in such mean estate,

Where ox and ass are feeding?**

Good Christian, fear, for sinners here

The silent Word is pleading. 

Nails, spears shall pierce Him through,

The cross be borne for me, for you.

Hail, hail, the Word made Flesh,

The Babe, the Son of Mary.

So bring Him incense, gold and myrrh***

Come, peasant, king*** to own Him.

The King of Kings salvation brings,

Let loving hearts enthrone Him.

Raise, raise the song on high,

The virgin sings her lullaby.

Joy, joy, for Christ is born,

The Babe, the Son of Mary.

--William Chatterton Dix, 1865

*usually sung to the English folk tune "Greensleeves"

**It's not known for sure what animals were present at Jesus' birth.  The Luke 2 account says He was laid in a manger, so people assume He was born in a stable where other animals were present.  Some people feel Mary rode a donkey down from Bethlehem to Nazareth, though the Bible doesn't say this either.  Still, these animals make it into much of the religious art and into Nativity scenes.  

***It seems the Magi (sometimes called "Wise Men") came later. They have sometimes been referred to as "kings", though they were not really rulers.  [Psalm 72 has similar thoughts and refers to "kings", though.]  This, as Christ's birth itself, shows the low & high of society worshipping HIm. 

An Easter Carol

               

                Spring bursts to-day,
For Christ is risen and all the earth's at play.

                Flash forth, thou Sun,
The rain is over and gone, its work is done.

                Winter is past,
Sweet Spring is come at last, is come at last.

                Bud, Fig and Vine,
Bud, Olive, fat with fruit and oil and wine*.

                Break forth this morn
In roses, thou but yesterday a Thorn**.

                Uplift thy head,
O pure white Lily through the Winter dead.

                Beside your dams
Leap and rejoice, you merry-making Lambs.

                All Herds and Flocks
Rejoice, all Beasts of thickets and of rocks.

                Sing, Creatures, sing,
Angels and Men and Birds and everything.

                All notes of Doves
Fill all our world: this is the time of loves.    

                                                  -Christina G. Rossetti (1830-1894)

  

*Habakkuk chapter 3
**Compares the flowerless rose, all thorns "just yesterday", to the contrast between Good Friday, when the Lord died, to the blossom of His resurrection on Easter.

On Christmas Night All Christians Sing*

On Christmas night all Christians sing
To hear the news the angels bring:
News of great joy, news of great mirth,
News of our merciful King’s birth.

Angels with joy sing in the air,
No music may with theirs compare;
While prisoners in their chains rejoice
To hear the echoes of that voice.

So how on earth can men be sad,
When Jesus comes to make us glad;
From sin and hell to set us free,
And buy for us our liberty?

When sin departs before His grace,
Then life and health come in its place;
Angels and men with joy may sing,
All to see our newborn King.

Then out of darkness we see light,
Which makes the angels sing this night
“Glory to God and peace to men
Now and forevermore. Amen.”

---A folk carol of rural England & Ireland, 
         *known in some versons as "The Sussex Carol"

North Rim Grand Canyon

[July 2017 vacation]

Some things are poetry without words!

Angel's Window, on of the few places to see the Colorado River from the North Rim.  

(Look closely through the window on the close-up.)

There is also the escaped buffalo herd from a failed cattle-buffalo crossing experiment over 100 years ago.  (They have some cattle DNA.)

October 2010 South Rim Visit

"In His hand are the depths of the earth;

The peaks of the mountains are His also." (Psalm 95:4)

"...He who was seated on the throne said,

'See, I am making all things new...

  To the thirsty I will give from the spring of the water of life without payment.'

He will wipe away every tear from their eyes, and death shall be no more,

neither shall there be mourning,

nor crying, nor pain anymore,

for the former things have passed away.”

(Revelation 21:5,6b,4)

O, Mother Dear, Jerusalem

(A hymn/poem about heaven.  Singable to "America the Beautiful")

O mother dear, Jerusalem*,
When shall I come to thee?
When shall my sorrows have an end,
Thy joys when shall I see?
O happy harbor of God's saints!
O sweet and pleasant soil!
In thee no sorrow may be found,
No grief, no care, no toil.

Thy gardens and thy gallant walks
Continually are green;
 There grow such sweet and pleasant flow’rs,
As nowhere else are seen.
 There trees forever more bear fruit,
And evermore do spring,
There evermore the angels sit,
And evermore do sing.

 

Jerusalem, my happy home,
Would God I were in thee!
Would God my woes were at an end,
Thy joys that I might see!

No murky cloud o'ershadows thee,
 Nor gloom, nor darksome night;
 But every soul shines as the sun,
 For God Himself gives light.

 

 

 

by  F.B.P.; medieval

 

Song of the Three Young Men

 

Blessed are You, O Lord God of our fathers: and to be praised and exalted above all for ever.

And blessed is Your glorious and holy Name: and to be praised and exalted above all for ever.

Blessed are You in the Temple of Your holy glory: and to be praised and glorified above all for ever.

Blessed are You who looks upon the depths, and sits upon the Cherubim [fiery angels; statues of these were atop the Ark of the Covenant in the Jewish Temple]: and to be praised and exalted above all for ever.

Blessed are You on the glorious Throne of Your kingdom: and to be praised and glorified above all for ever.

Blessed are You in the vaults of heaven: and above all to be praised and glorified for ever.

O all you works of the Lord, bless  the Lord: praise and exalt Him above all for ever.

O you heavens, bless  the Lord: praise and exalt Him above all for ever.

O you Angels of the Lord, bless the Lord: praise and exalt Him above all for ever.

O all you waters above the heavens, bless ye the Lord: praise and exalt Him above all for ever.

O all you powers of the Lord, bless the Lord: praise and exalt Him above all for ever.

O you Sun and Moon, bless the Lord: praise and exalt Him above all for ever.

O you stars of heaven, bless ye the Lord: praise and exalt Him above all for ever.

O every shower and dew, bless the Lord: praise and exalt Him above all for ever.

O all you winds, bless the Lord: praise and exalt Him above all for ever.

O you fire and heat, bless the Lord: praise and exalt Him above all for ever.

O you dews and storms of snow, bless the Lord: praise and exalt Him above all for ever.

O you nights and days, bless the Lord: praise and exalt Him above all for ever.

O you light and darkness, bless the Lord: praise and exalt Him above all for ever.

O you ice and cold, bless  the Lord: praise and exalt Him above all for ever.

O you frost and snow, bless the Lord: praise and exalt Him above all for ever.

O you lightning and clouds, bless the Lord: praise and exalt Him above all for ever.

O let the earth bless the Lord: praise and exalt Him above all for ever.

O you mountains and little hills, bless the Lord: praise and exalt Him above all for ever.

O all you things that grow on the earth, bless  the Lord: praise and exalt Him above all for ever.

O you fountains, bless the Lord: praise and exalt Him above all for ever.

O you seas and rivers, bless the Lord: praise and exalt Him above all for ever.

O you whales and all that move in the waters, bless  the Lord: praise and exalt Him above all for ever.

O all you birds of the air, bless the Lord: praise and exalt Him above all for ever.

O all you beasts and cattle, bless the Lord: praise and exalt Him above all for ever...

O you servants of the Lord, bless the Lord: praise and exalt Him above all for ever.

O you spirits and souls of the righteous, bless ye the Lord, praise and exalt Him above all for ever.

O you holy and humble men of heart, bless ye the Lord: praise and exalt Him above all for ever...

O give thanks unto the Lord, because He is gracious: for His loving-kindness lasts forever.

 

--the alleged song of the men who sang while in the fiery furnace.  From an apocryphal section inserted after Daniel 3:23.

Holy Saturday

 

 

O night that is brighter than day,
O night more dazzling than the sun,
O night more sparkling than fresh snow,
O night more brilliant than all our lamps!
O night that is sweeter than Paradise,...
O night delivered from darkness,
O night that dispels the sleep of sin,
O night that makes us keep vigil with the angels,
O night terrible for the demons,
O night desired by all the year,
O night that leads the bridal Church to her Spouse,
O night that is mother to those enlightened!
O night in which the Devil, sleeping, was despoiled,
O night in which the Heir brings the co-heirs to their heritage.

(Asterius of Pontus AD 341-400)

Jesus, and Could It Ever Be?

[based on Mark 8:38. Regarding being ashamed of Jesus before others now.*]

Jesus! and could it ever be
A mortal man ashamed of Thee?
Ashamed of Thee, whom angels praise,
Whose glories shine through endless days?   

Ashamed of Jesus? Sooner far
Let evening blush to own a star.
He sheds the beams of light divine
O'er this benighted soul of mine.  

Ashamed of Jesus? Just as soon
Let midnight be ashamed of noon.
'Tis midnight with my soul till He,
Bright Morning Star, bids darkness flee.  

Ashamed of Jesus, that dear Friend
On whom my hopes of heaven depend?
No; when I blush, be this my shame,
That I forgot His precious Name.  

Ashamed of Jesus? Yes, I might
When I've no guilt in Yahweh's sight:
No tear to wipe, no joy to crave,
No fears to quell, no soul to save.  

Till then--nor is the boasting vain--
Till then I boast a Savior slain.
And oh, may this my glory be:
That Christ is not ashamed of me!

--Author: Joseph Grigg, 1765; Adapted Benjamin Francis, 1787; cmb, 2013

*from Mark 8:31, 34-38: "[Jesus] began to teach them that the Son of Man must suffer many things and be rejected by the [religious leaders].  And that He must be killed and after three days rise again.  He called the crowd and said, 'If anyone wants to come after Me, he must deny himself and take up his cross and follow me. For what does it profit a person to gain the whole world & lose his own soul?   What will a person give in exchange for his own soul?  For whoever is ashamed of Me and My words in this unfaithful and sinful generation, the Son of Man will be ashamed of him when He comes back in His Father's glory with the holy angels.'"