Posh Hopkins

   

Here is Prince Charles reading Gerard Manley Hopkins' second most famous poem, "God's Grandeur."

"God's Grandeur" Prince Charles 2021 Easter Message

Here is the text for this poem, with explanatory notes, from an earlier post in this blog:

"God's Grandeur"

This is not a strong "resurrection poem"; Hopkins did write some Easter specific poems.  If you click the "Easter" link, you will pull some up.  But at least it does mention "the Holy Ghost."  At one time, Charles seemed to be drifting away from Christian-specific matters, but that does not seem to be the case anymore.

I imagine Charles chose this, partly, because of the environmental theme.  I also wonder if, as Prince of Wales, he did it for the Welsh connection.  Hopkins was an English Jesuit priest, but his most favorite place of serving was Wales.  He learned some Welsh.  (For a poetry day event several years ago, the Prince of Wales read a poem by the Welsh poet, Dylan Thomas.)

Just for "fun", here is a poem I wrote as a "riff" off of a line in "God's Grandeur."

"Nature is Never Spent" 

Easter Week

 

See the land, her Easter keeping,
Rises as her Maker rose.
Seeds, so long in darkness sleeping,
Burst at last from winter snows.
Earth with heaven above rejoices;
Fields and gardens hail the spring;
Shaughs* and woodlands ring with voices,
While the wild birds build and sing.

You, to whom your Maker granted
Powers to those sweet birds unknown,
Use the craft by God implanted;
Use the reason not your own.
Here, while heaven and earth rejoices,
Each his Easter tribute bring-
Work of fingers, chant of voices,
Like the birds who build and sing.

--Charles Kingsley (1819-1875)

*archaic term for small woods, thicket

Another Spring

May Day comes again and goes
Reminder of those pagan ways--
Hopeful for more "sacred" sun,
Wishing for more golden rays.

O, my skinclad German forbears
Seeking Woden* in the skies

Lay aside your pagan fears--
Look to Christ and so arise.

Ah, Woden, Balder, Frigga, Thor*
"Hearing" prayers in days of yore,
If you had eyes to truly see
Faraway things that came to be:

Children now across the ocean,
First to follow Jesus' creed
Now have found a new religion:
"Gods" of lust and "gods" of greed.

May Day comes again and goes...
No longer balm for winter's woes.   
                         ---c.m.b. 2018

*Woden (Odin)- Wikipedia

The Right Mind

[see also Isaiah 52: 13-15]

Let this mind also be in you, which was in Christ Jesus:
Who, subsisting in the form of God
Did not [consider this] to be grasped; 
He did not esteem it to be equal with God.
But He emptied Himself into the form of a servant,
Having taken the likeness of humanity*
Having been made and having been found
In appearance as a human,
He humbled Himself, 
Having become obedient unto death,
Even death on the cross.

Therefore God has also highly exalted Him
And granted to Him 
The NAME above every name,**
So that at the NAME of JESUS,
Every knee should bow,
In heaven and earth and under the earth,
And every tongue should confess 
That KURIOS JESUS CHRISTOS
["that JESUS CHRIST is LORD"
                   or
"that THE LORD is JESUS CHRIST"]
To the glory of God the Father.
              --St. Paul, Philippians 2:5-13
                (translated c.m.b. April, 2018)

*Not a stab at gender inclusiveness, but more faithful to the Greek. ["Anthropos", humanity vs. "aner", a male man.]
**see Revelations 19:12

Easter

[from The Temple]

Rise, heart, thy lord is risen. Sing his praise
Without delays,
Who takes thee by the hand, that thou likewise
With him may'st rise:
That, as his death calcined*  thee to dust,
His life may make thee gold, and, much more, just.

Awake, my lute, and struggle for thy part
With all thy art,
The cross taught all wood to resound his name
Who bore the same.
His stretched sinews** taught all strings what key
Is best to celebrate this most high day.

Consort, both heart and lute, and twist a song
Pleasant and long;
Or, since all music is but three parts*** vied
And multiplied
Oh let thy blessed Spirit bear a part,
And make up our defects with his sweet art.

******

I got me flowers to straw**** thy way; I got me boughs off many a tree: But thou wast up by break of day, And brought’st thy sweets along with thee. The Sunne***** arising in the East, Though he give light, & th’ East perfume; If they should offer to contest With thy arising, they presume. Can there be any day but this, Though many sunnes***** to shine endeavour? We count three hundred, but we misse: There is but one, and that one ever.******

--George Herbert, Welsh-Anglican Priest (1633)

*calcined:  Reduced to lime or other substance. (Oxford English Dictionary.) In this case reduced to our lowest commonest denominator, dust, of which we all are made. **stretched sinew:  Christ on the cross.  Crucifixion stretches the sinews & ligaments horribly.  Herbert, a lute player, compares this to the strings of a stringed instrument. *** three parts:  Most chords have only 3 different notes which are repeated, multiplied, at different octaves in different voices or instruments. Note on Form: Herbert’s poems sometimes take a double-poem organization with two separate stanza forms. Because he played the lute and was familiar with popular songs of his day, he may have adapted this two-part structure. He may even have intended the poems to be sung. ****straw:  "strew", scatter without plan *****Sunne/sunnes:  Old spelling for "Sun" ******The" Son" of God (Jesus) is the one and only Eternal "Sun".  (Cp. Malachi 4:2; the "Sun of Righteousness [Messiah] shall rise with healing in His wings.)

The Winter's Spring

The winter comes; I walk alone,
I want no bird to sing;
To those who keep their hearts their own
The winter is the spring.
No flowers to please--no bees to hum--
The coming spring's already come.

I never want the Christmas rose
To come before it's time;
The seasons, each as God bestows,
Are simple and sublime.
I love to see the snowstorm hing;
'Tis but the winter garb of spring.

I never want the grass to bloom:
The snowstorm's best in white.
I love to see the tempest come
And love it's piercing light.
The dazzled eyes that love to cling
O'er snow-white meadows sees the spring.

I love the snow, the crumbling snow
That hangs on everything.
It covers everything below
Like white dove's brooding wing,
A landscape to the aching sight,
A vast expanse of dazzing light.

It is the foliage of the woods
That winters bring--the dress,
White Easter of the year in bud,
That makes the winter Spring.
The frost and snow his poises bring,
Nature's white sporuts of the spring.

John Clare (1793 - 1864)

Salve Feste Dies

("Hail Thee, Festival Day", select Easter verses)


Refrain: Hail thee, festival day!
Blest day that art hallowed forever;
day wherein Christ arose,
breaking the kingdom of death.

 Lo, the fair beauty of earth,
From the death of the winter arising,
Every good gift of the year
Now with its Master returns. Refrain

He who was nailed to the Cross
 Is God and the Ruler of all things;
 All things created on earth
 Worship the Maker of all. Refrain

God of all pity and power,
Let Your word assure those who doubt;
Light on the third day returns:
Rise, Son of God, from the tomb! Refrain

Rise now, O Lord, from the grave
And cast off the shroud that enwrapped You;
You are all that we need:
Nothing without You exists. Refrain

They mourned as they laid You to rest,
O, Author of life and creation;
Treading the pathway of death,
You give life to us creations. Refrain

Show us Your Face once more,
That we may enjoy Your brightness;
Give us the light of day,
Darkened on earth at thy Death. * Refrain

 Jesus has harrowed hell;
 He has led captivity captive;
 Darkness and chaos and death
 Flee from the Face of the Light. Refrain

---

*The Sun was darkened ("obscured") from the "sixth to the ninth hours" (~ noon to ~ 3 PM) on the Friday Jesus was crucified.
--Venantius Fortunatus (530-609);
trans.  Fr. Maurice Frederick Bell (Anglican), 1906, adapted cmb

Holy Saturday

 

 

O night that is brighter than day,
O night more dazzling than the sun,
O night more sparkling than fresh snow,
O night more brilliant than all our lamps!
O night that is sweeter than Paradise,...
O night delivered from darkness,
O night that dispels the sleep of sin,
O night that makes us keep vigil with the angels,
O night terrible for the demons,
O night desired by all the year,
O night that leads the bridal Church to her Spouse,
O night that is mother to those enlightened!
O night in which the Devil, sleeping, was despoiled,
O night in which the Heir brings the co-heirs to their heritage.

(Asterius of Pontus AD 341-400)

Arcturus is his other name [untitled]*

Arcturus** is his other name,—
I ’d rather call him star!
It ’s so unkind of science
To go and interfere! ...

What once was heaven, is zenith now.
Where I proposed to go When time’s brief
masquerade was done*,
Is mapped, and charted too! .... 


Perhaps the kingdom of Heaven’s changed*!
I hope the children there
Won’t be new-fashioned when I come,
And laugh at me, and stare!

I hope the father in the skies*
Will lift his little girl,— 
Old-fashioned, naughty***, everything,—
Over the stile of pearl!   ---Emily Dickinson

*Dickinson is concerned (complaining?) about how science categorizes things she simply wants to "experience."  She expresses some tongue-in-cheek concern that heaven may be this way, also.
**"Arcturus" means "Guardian of the Bear"; it is between the Big Bear (Big Dipper) and Little Bear (Little Dipper Constellations.
***Acknowledges her personal sinfulness

Christ the Lord is Ris'n Today

Christ, the Lord, is risen today,
Sons of men and angels say.
Raise your joys and triumphs high!
Sing, ye heavens, and earth, reply!

Love's redeeming work is done,
Fought the fight, the battle won:
Lo! the Sun's eclipse* is over;
Lo! He sets in blood no more.

Vain the stone, the watch, the seal.
Christ hath burst the gates of hell.
Death in vain forbids His rise,
Christ hath opened paradise.

Lives again our glorious King!
Where, O death, is now thy sting?
Once He died our souls to save;
Where thy victory, O grave?**

Soar we now where Christ hath led,
Following our exalted Head.
Made like Him, like Him we rise;
Ours the cross, the grave, the skies.

Hail, the Lord of earth and heaven.
Praise to Thee by both be given.
Thee we greet triumphant now.
Hail, the resurrection day.

King of glory, Soul of bliss,
Everlasting life is this:
Thee to know, Thy power to prove;
Thus to sing and thus to love.
---Charles Wesley, 1708

*Sun in the Sky AND the Son of God. Malachi 4:2; Messiah is the Sun of Righteousness. At Jesus's crucifixion, the Sun was darkened (Luke 23:45). Romans 8:19-21; all creation awaits its renewal & redemption along with our bodies at the end of time.
**St. Paul in I Corinthians 15:55, quoting Hosea 13:14

Easter Song

I Got me flowers to straw Thy way,
I got me boughs off many a tree;
But Thou wast up by break of day,
And brought’st Thy sweets along with Thee.

The sunne arising in the East,
Though he give light, and th’ East perfume,
If they should offer to contest
With Thy arising, they presume.

Can there be any day but this,
Though many sunnes to shine endeavour?
We count three hundred, but we misse:
There is but one, and that one ever.

---by George Herbert (Welsh; 1593-1633)

A Better Resurrection

[an excerpt; for the end of Lent & Easter] 

I have no wit, no words, no tears; 

My heart within me like a stone 

Is numb'd too much for hopes or fears; 

Look right, look left, I dwell alone; 

I lift mine eyes, but dimm'd with grief 

No everlasting hills I see; 

My life is in the falling leaf: 

O Jesus, quicken me. 

My life is like a faded leaf, 

My harvest dwindled to a husk: 

Truly my life is void and brief 

And tedious in the barren dusk; 

My life is like a frozen thing, 

No bud nor greenness can I see: 

Yet rise it shall--the sap of Spring; 

O Jesus, rise in me. ---Christina Rossetti

He's Risen, He's Risen & Happy Easter

He's risen, He's risen, Christ Jesus, the Lord;
He opened death's prison, the incarnate, true Word.
Break forth, hosts of heaven, in jubilant song,
And earth, sea, and mountain the praises prolong.

The foe was triumphant when on Calvary
The Lord of creation was nailed to the tree.
In Satan's domain did the hosts shout and jeer:
For Jesus was slain, whom the evil ones fear.

But short was their triumph: the Savior arose!
And death, hell, and Satan He vanquished, His foes.
The conquering Lord lifts His banner on high:
He lives, yes, He lives, and will never-more die.

O, where is your sting, death?* We fear you no more!
Christ rose, and now open is fair Eden's door.
For all our transgressions His blood does atone;
Redeemed and forgiven, we now are His own.

Then sing your hosannas and raise your glad voice;
Proclaim the blest tidings that all may rejoice.
Laud, honor, and praise to the Lamb that was slain;
With Father and Spirit He ever shall reign.
----Rev. C.F.W. Walther, 1860
(adapted from the translation by Anna M. Meyer)

*Hosea 13: 14 & I Corintians 15: 55

Change & the Comfort of the Resurrection

(from the longer poem "That Nature is a Heraclitean (1) Fire and of the Comfort of the Resurrection.")

...Vastness blurs and time beats level. Enough! the Resurrection
A heart's clarion (2)! Away grief's grasping, joyless days, dejection.
Across my foundering deck (3) shone
A beacon, and eternal beam. Flesh fade, and mortal trash
Fall to the residuary worm; world's wildfire, leave but ash (1):
In a flash, at a trumpet crash (4)
I am all at once what Christ is, since He was what I am, and
this Jack(5), joke poor potsherd, patch(6), matchwood, immortal diamond
Is immortal diamond.(7)
---Gerard Manley Hopkins, 1888
http://en.wikipedia.org/wiki/Gerard_Manley_Hopkins

(1) Heraclitus [(c) 535-(c) 475 B.C.); Greek philosopher who taught that the basis of all existence was change or "fire." "Strife" changes fire into water, water into earth, and then the process reversed. Hopkins didn't truly believe this philosophy but used it to symbolize the change of the corrupted nature and of the corrupting body in the grave into something immortal & beautiful (Diamonds also come out of the earth & are processed by fire.)
(2) Clarion--a clear, trumpet-like, beckoning call
(3) Foundering deck: shipwreck as a symbol of death. (Again, the "water.")
(4) Trumpet: borrowed directly from II Corinthians 15:25.
(5) "Jack": common fellow; this name was well-used in England.
(6) Patch (archaic): fool, ninny; also, a detached piece, a make-shift fragment, such as the potsherd Job used to scrape his sores (Job 2:8)
(7) "Immortal Diamond": Hopkins, as a Roman Catholic, believed that people carried the "scintilla", the spark of original good, within themselves, even after Sin entered the world. As a Lutheran, I take the immortal diamond, already there alongside the corrupt things, to be the new person that is created in Christ when the person is saved. (The term "immortal diamond" has also been used as a title for Hopkins himself.)

Spring

Nothing is so beautiful as Spring
When weeds, in wheels, shoot long and lovely and lush;
Thrush's eggs look little low heavens*, and thrush**
Through the echoing timber does so rise and wring
The ear, it strides like lightnings to hear him sing;
The glassy peartree leaves and blooms, they brush
The descending blue; that blue is all in a rush
With richness; the racing limbs, too, have fair their fling.

What is all this juice and all this joy?
A strain of the earth's sweet being in the beginning
In Eden garden---have, get before it cloy***
Innocent mind and Mayday**** in girl and boy,
Most, O Maid's Child*****,
Thy choice and worth the winning.
---Gerard Manley Hopkins, may 1877

*Eggs the color of the sky & reminders of it
**Thrush: the songbird, not the yeast-related infection (ha, ha!!)
***Cloy: to satiate, us. w/something pleasing. Basically, hurry to enjoy this fleeting reminder of Eden before it is spoiled, as the first Eden was by sin
****Mayday: May 1st. Celebrated in Europe with flowers & folk dances. (Happy Mayday! Also, Blessed Ascension. This year, the day commemorating Jesus's bodily Ascension through the clouds, after which we could no longer see Him physically, is also May 1st.)
*****Maid's Child: The Virgin's Son, Jesus. (Roman Catholics devote all of May to Mary.) This suggests that Jesus would choose the "innocent" boys & girls more than anyone else. Actually, no one's innocent & God loves all us rotten sinners just the same.

April

An altered look about the hills;
A Tyrian* light the village fills;
A wider sunrise in the dawn;
A deeper twilight on the lawn;**
. . .An added strut in chanticleer***;

A flower expected everywhere;
An axe singing in the wood;
Fern-odors on untraveled roads,
---All this, and more I cannot tell,
A furtive look you know as well,
And Nicodemus' mystery
Receives its annual reply.****
---Emily Dickinson, Book III [Nature], #49

*Tyrian Purple, a rich crimson or purple dye made in the ancient city of Tyre
**Spring changes the angle of light & the look of light, esp. at sunrise and sunset. The first part of the poem celebrates purplish April dawn & dusk hues.
***A rooster. Originally an older Middle English word coming from Old French, now used in poetic verse
****John 3:4. Nicodemus asks Jesus how a man can be "born again." In John 3:13-16, Jesus makes clear that rebirth and the accompanying eternal life come through Him being "lifted up" (crucified), which, itself, came from the Father's great love in sending Jesus.

Ode to Joy

"The fruit of the Spirit is love, joy, peace, patience, meekness, goodness, faith, gentleness, and self-control." Galatians 5:22-23.

Hi! I am JOY
A fruit of the Spirit;
I come to all Christians
But am often neglected.
I show up in small ways:
In a child's toothless grin,
In helping an old lady,
In a baby's slobbered chin.
I'm always near
Just take time to look---
I inhabit a rainbow
And an uplifting book.
I grace all your learning
When you "see the light."
I'm there when you make peace
And cool down a fight.
I'm among friends
Who love to go fishing,
Just drinking a beer*
And talking and wishing. . .
I brightened your folks
Before you were born,
Now I tag-along with YOU
As you weather life's storms.
I give true delight
In Christian commitment;
I pervade your soul
When you learn contentment.

I dance through creation
And make the stars twinkle
And fill the dry ground
When rain starts to sprinkle.

I'm there in all seasons

I love them ALL best.
After a day of hard work
Together we rest.
I'm the lush grass that tickles 
Your comfortable bare feet.
I enhance the mem'ries
When old buddies meet.

Sitting in church

I keep you awake
No matter how long
The service may take.
I'm there in fond mem'ries
You dwell on from home;
I hid in that pun
That caused you to groan.
I delight in your discovery
Of just Whose you are;
When you LIKE who He made you
Indeed we've come far!
I haunted the Maker
Before He made time;
When all was pronounced good,
The pleasure was mine.
I bestowed warmth upon earth
At Easter's SON-rise;
I'll escort you to heaven
When someday YOU rise!
I'm happy we've met,
I'll be a good friend;
I'll always be with you
My gifts NEVER end!"

A cheerful heart is good medicine,
But a broken spirit dries up the bones." Proverbs 17:22
---C. Marie Byars, 1984

*or "Coke"

Easter

Break the box and shed the nard*;
Stop not now to count the cost;
Hither bring pearl, opal, sard;
Reck not what the poor have lost;
Upon Christ throw all away:
Know ye, this is Easter Day.

Gather gladness from the skies;
Take a lesson from the ground;
Flowers do ope their heavenward eyes
And a Spring-time joy have found;
Earth throws Winter's robes away,
Decks herself for Easter Day.

Seek God's house in happy throng;
Crowded let His table be;
Mingle praises, payer and song,
Singing to the Trinity.
Henceforth let your souls alway
Make each morn an Easter Day.
---Gerard Manley Hopkins

*the woman in the Gospels who anointed Jesus's feet with expensive perfume

Queen Creek near Globe, AZ

My Redeemer Liveth

This isn't very accurate to the Hebrew wording. But it's absolutely beautiful:

"I know that my Redeemer liveth,
And that He shall stand at the latter day upon the earth:
And though after my skin worms destroy my body,
Yet in my flesh shall I see God:
Whom I shall see for myself, and my eyes shall behold,
And not another." Job 19:25-27 KJV

Martin Luther ended this section with: "Ich selbst werde ihn sehen, meine Augen werden ihn schauen und kein Fremder." Or: "I myself shall see Him, my eyes shall look upon Him, and not some stranger." This is a little closer to Hebrew, too, and the "not some stranger" is a really cool way of emphasizing that little ol' me will be put back together from my ground up atoms and molecules to look upon Christ!!!