Another Spring

May Day comes again and goes
Reminder of those pagan ways--
Hopeful for more "sacred" sun,
Wishing for more golden rays.

O, my skinclad German forbears
Seeking Woden* in the skies

Lay aside your pagan fears--
Look to Christ and so arise.

Ah, Woden, Balder, Frigga, Thor*
"Hearing" prayers in days of yore,
If you had eyes to truly see
Faraway things that came to be:

Children now across the ocean,
First to follow Jesus' creed
Now have found a new religion:
"Gods" of lust and "gods" of greed.

May Day comes again and goes...
No longer balm for winter's woes.   
                         ---c.m.b. 2018

*Woden (Odin)- Wikipedia

Good Friday

(Valentine's Day and Ash Wednesday arrive on the same day this year. This poem is an early preview for both.  It deals with the "heart" in the most important way.  It is a nice Lenten reflection, of course.)

Am I a stone, and not a sheep*,
That I can stand, O Christ, beneath Thy cross,
To number drop by drop Thy blood’s slow loss,
And yet not weep?

Not so those women loved
Who with exceeding grief lamented Thee;
Not so fallen Peter, weeping bitterly;
Not so the thief was moved**;

Not so the Sun and Moon
Which hid their faces in a starless sky,
A horror of great darkness at broad noon –
I, only I.**

Yet give not o’er,
But seek Thy sheep, true Shepherd of the flock;
Greater than Moses***, turn and look once more
And smite a rock*.   --Christina Rossetti, 1866

*She's saying her heart is like a stone because she's not moved to tears over Christ's crucifixion like a "sheep", a "true follower" (John 10) would be.  She picks up the idea again at the end, asking Christ to break her heart of stone.

**The women at the cross, the repentant Peter, even one of the thieves crucified with Jesus were moved to sorrow.  Even the Sun was somehow darkened from about noon to 3 pm, at a time when it could NOT have been a solar eclipse (full Moon).  Nature itself expresses sadness, but the poetess indicates she feels strangely unmoved.

***Deuteronomy 18:  Christ was prophesied as the New Prophet, greater than Moses.  He is also the Shepherd (John 10; Psalm 23).   Moses broke open a rock to get water out of it (Numbers 20), but Christ does a greater thing by breaking open hearts of stone.

October in Northern Arizona

Easter

[from The Temple]

Rise, heart, thy lord is risen. Sing his praise
Without delays,
Who takes thee by the hand, that thou likewise
With him may'st rise:
That, as his death calcined*  thee to dust,
His life may make thee gold, and, much more, just.

Awake, my lute, and struggle for thy part
With all thy art,
The cross taught all wood to resound his name
Who bore the same.
His stretched sinews** taught all strings what key
Is best to celebrate this most high day.

Consort, both heart and lute, and twist a song
Pleasant and long;
Or, since all music is but three parts*** vied
And multiplied
Oh let thy blessed Spirit bear a part,
And make up our defects with his sweet art.

******

I got me flowers to straw**** thy way; I got me boughs off many a tree: But thou wast up by break of day, And brought’st thy sweets along with thee. The Sunne***** arising in the East, Though he give light, & th’ East perfume; If they should offer to contest With thy arising, they presume. Can there be any day but this, Though many sunnes***** to shine endeavour? We count three hundred, but we misse: There is but one, and that one ever.******

--George Herbert, Welsh-Anglican Priest (1633)

*calcined:  Reduced to lime or other substance. (Oxford English Dictionary.) In this case reduced to our lowest commonest denominator, dust, of which we all are made. **stretched sinew:  Christ on the cross.  Crucifixion stretches the sinews & ligaments horribly.  Herbert, a lute player, compares this to the strings of a stringed instrument. *** three parts:  Most chords have only 3 different notes which are repeated, multiplied, at different octaves in different voices or instruments. Note on Form: Herbert’s poems sometimes take a double-poem organization with two separate stanza forms. Because he played the lute and was familiar with popular songs of his day, he may have adapted this two-part structure. He may even have intended the poems to be sung. ****straw:  "strew", scatter without plan *****Sunne/sunnes:  Old spelling for "Sun" ******The" Son" of God (Jesus) is the one and only Eternal "Sun".  (Cp. Malachi 4:2; the "Sun of Righteousness [Messiah] shall rise with healing in His wings.)

Song of the Three Young Men

 

Blessed are You, O Lord God of our fathers: and to be praised and exalted above all for ever.

And blessed is Your glorious and holy Name: and to be praised and exalted above all for ever.

Blessed are You in the Temple of Your holy glory: and to be praised and glorified above all for ever.

Blessed are You who looks upon the depths, and sits upon the Cherubim [fiery angels; statues of these were atop the Ark of the Covenant in the Jewish Temple]: and to be praised and exalted above all for ever.

Blessed are You on the glorious Throne of Your kingdom: and to be praised and glorified above all for ever.

Blessed are You in the vaults of heaven: and above all to be praised and glorified for ever.

O all you works of the Lord, bless  the Lord: praise and exalt Him above all for ever.

O you heavens, bless  the Lord: praise and exalt Him above all for ever.

O you Angels of the Lord, bless the Lord: praise and exalt Him above all for ever.

O all you waters above the heavens, bless ye the Lord: praise and exalt Him above all for ever.

O all you powers of the Lord, bless the Lord: praise and exalt Him above all for ever.

O you Sun and Moon, bless the Lord: praise and exalt Him above all for ever.

O you stars of heaven, bless ye the Lord: praise and exalt Him above all for ever.

O every shower and dew, bless the Lord: praise and exalt Him above all for ever.

O all you winds, bless the Lord: praise and exalt Him above all for ever.

O you fire and heat, bless the Lord: praise and exalt Him above all for ever.

O you dews and storms of snow, bless the Lord: praise and exalt Him above all for ever.

O you nights and days, bless the Lord: praise and exalt Him above all for ever.

O you light and darkness, bless the Lord: praise and exalt Him above all for ever.

O you ice and cold, bless  the Lord: praise and exalt Him above all for ever.

O you frost and snow, bless the Lord: praise and exalt Him above all for ever.

O you lightning and clouds, bless the Lord: praise and exalt Him above all for ever.

O let the earth bless the Lord: praise and exalt Him above all for ever.

O you mountains and little hills, bless the Lord: praise and exalt Him above all for ever.

O all you things that grow on the earth, bless  the Lord: praise and exalt Him above all for ever.

O you fountains, bless the Lord: praise and exalt Him above all for ever.

O you seas and rivers, bless the Lord: praise and exalt Him above all for ever.

O you whales and all that move in the waters, bless  the Lord: praise and exalt Him above all for ever.

O all you birds of the air, bless the Lord: praise and exalt Him above all for ever.

O all you beasts and cattle, bless the Lord: praise and exalt Him above all for ever...

O you servants of the Lord, bless the Lord: praise and exalt Him above all for ever.

O you spirits and souls of the righteous, bless ye the Lord, praise and exalt Him above all for ever.

O you holy and humble men of heart, bless ye the Lord: praise and exalt Him above all for ever...

O give thanks unto the Lord, because He is gracious: for His loving-kindness lasts forever.

 

--the alleged song of the men who sang while in the fiery furnace.  From an apocryphal section inserted after Daniel 3:23.

Holy Saturday

 

 

O night that is brighter than day,
O night more dazzling than the sun,
O night more sparkling than fresh snow,
O night more brilliant than all our lamps!
O night that is sweeter than Paradise,...
O night delivered from darkness,
O night that dispels the sleep of sin,
O night that makes us keep vigil with the angels,
O night terrible for the demons,
O night desired by all the year,
O night that leads the bridal Church to her Spouse,
O night that is mother to those enlightened!
O night in which the Devil, sleeping, was despoiled,
O night in which the Heir brings the co-heirs to their heritage.

(Asterius of Pontus AD 341-400)

Jesus, and Could It Ever Be?

[based on Mark 8:38. Regarding being ashamed of Jesus before others now.*]

Jesus! and could it ever be
A mortal man ashamed of Thee?
Ashamed of Thee, whom angels praise,
Whose glories shine through endless days?   

Ashamed of Jesus? Sooner far
Let evening blush to own a star.
He sheds the beams of light divine
O'er this benighted soul of mine.  

Ashamed of Jesus? Just as soon
Let midnight be ashamed of noon.
'Tis midnight with my soul till He,
Bright Morning Star, bids darkness flee.  

Ashamed of Jesus, that dear Friend
On whom my hopes of heaven depend?
No; when I blush, be this my shame,
That I forgot His precious Name.  

Ashamed of Jesus? Yes, I might
When I've no guilt in Yahweh's sight:
No tear to wipe, no joy to crave,
No fears to quell, no soul to save.  

Till then--nor is the boasting vain--
Till then I boast a Savior slain.
And oh, may this my glory be:
That Christ is not ashamed of me!

--Author: Joseph Grigg, 1765; Adapted Benjamin Francis, 1787; cmb, 2013

*from Mark 8:31, 34-38: "[Jesus] began to teach them that the Son of Man must suffer many things and be rejected by the [religious leaders].  And that He must be killed and after three days rise again.  He called the crowd and said, 'If anyone wants to come after Me, he must deny himself and take up his cross and follow me. For what does it profit a person to gain the whole world & lose his own soul?   What will a person give in exchange for his own soul?  For whoever is ashamed of Me and My words in this unfaithful and sinful generation, the Son of Man will be ashamed of him when He comes back in His Father's glory with the holy angels.'" 

Christ the Lord is Ris'n Today

Christ, the Lord, is risen today,
Sons of men and angels say.
Raise your joys and triumphs high!
Sing, ye heavens, and earth, reply!

Love's redeeming work is done,
Fought the fight, the battle won:
Lo! the Sun's eclipse* is over;
Lo! He sets in blood no more.

Vain the stone, the watch, the seal.
Christ hath burst the gates of hell.
Death in vain forbids His rise,
Christ hath opened paradise.

Lives again our glorious King!
Where, O death, is now thy sting?
Once He died our souls to save;
Where thy victory, O grave?**

Soar we now where Christ hath led,
Following our exalted Head.
Made like Him, like Him we rise;
Ours the cross, the grave, the skies.

Hail, the Lord of earth and heaven.
Praise to Thee by both be given.
Thee we greet triumphant now.
Hail, the resurrection day.

King of glory, Soul of bliss,
Everlasting life is this:
Thee to know, Thy power to prove;
Thus to sing and thus to love.
---Charles Wesley, 1708

*Sun in the Sky AND the Son of God. Malachi 4:2; Messiah is the Sun of Righteousness. At Jesus's crucifixion, the Sun was darkened (Luke 23:45). Romans 8:19-21; all creation awaits its renewal & redemption along with our bodies at the end of time.
**St. Paul in I Corinthians 15:55, quoting Hosea 13:14

Great Is Thy Faithfulness*

1."Great is Thy faithfulness," O God my Father,
There is no shadow of turning with Thee;
Thou changest not, Thy compassions, they fail not
As Thou hast been Thou forever wilt be.

(Chorus) "Great is Thy faithfulness!" "Great is Thy faithfulness!"
Morning by morning new mercies I see;
All I have needed Thy hand hath provided—
"Great is Thy faithfulness," Lord, unto me!

2. Summer and winter, and springtime and harvest,
Sun, moon and stars in their courses above,
Join with all nature in manifold witness
To Thy great faithfulness, mercy and love.

3.Pardon for sin and a peace that endureth,
Thy own dear presence to cheer and to guide;
Strength for today and bright hope for tomorrow,
Blessings all mine, with ten thousand beside!

---Thomas Obediah Chisholm, 1923

*Based on Lamentations 3:22-24: "Because of the LORD's great love we are not consumed, for His compassions never fail. They are new every morning; great is Your faithfulness." (NIV)

Deer's Cry

(St. Patrick's  Breastplate) 

I arise today 

Through the strength of heaven;

Light of sun, 

Radiance of moon, 

Splendour of fire, 

Speed of lightning, 

Swiftness of wind, 

Depth of sea, 

Stability of earth, 

Firmness of rock. 

 I arise today 

Through a mighty strength, the invocation of the Trinity, 

Through belief in the threeness, 

Through confession of the oneness 

Of the Creator of Creation. 

I arise today Through the strength of Christ's birth with His baptism, 

Through the strength of His crucifixion with His burial, 

Through the strength of His resurrection with His ascension, 

Through the strength of His descent for the judgement of Doom. 

 I arise today 

Through the strength of the love of the Cherubim, 

In the obedience of angels, 

In the service of archangels, 

In the hope of the resurrection to meet with reward, 

In the prayers of patriarchs, 

In prediction of prophets, 

In preaching of apostles, 

In faith of confessors, 

In innocence of holy virgins, 

In deeds of righteous men. 

 I arise today 

Through God's strength to pilot me: 

God's might to uphold me, 

God's wisdom to guide me, 

God's eye to look before me, 

God's ear to hear me, 

God's word to speak to me, 

God's hand to guard me, 

God's way to lie before me, 

God's shield to protect me, 

God's host to save me, 

 Christ to shield me today, 

Against poising, against burning, 

Against drowning, against wounding, 

So there come to me abundance of reward.

Christ with me, 

Christ before me, 

Christ behind me, 

Christ in me, 

Christ beneath me, 

Christ above me, 

Christ on my right, 

Christ on my left, 

Christ when I lie down, 

Christ when I sit down, 

Christ when I arise, 

Christ in the heart of every man who thinks of me, 

Christ in the mouth of every one who speaks of me, 

Christ in the eye of every one who sees me, 

Christ in every ear that hears me. 

 I arise today 

Through a mighty strength, the invocation of the Trinity, 

Through belief in the threeness, 

Through confession of the oneness 

Of the Creator of Creation. 

---Attributed to St. Patrick, 385-461 (from a translation by Kuno Meyer;adapted from an earier translation by Cecil Francis Alexander)

Grand Canyon

Easter Song

I Got me flowers to straw Thy way,
I got me boughs off many a tree;
But Thou wast up by break of day,
And brought’st Thy sweets along with Thee.

The sunne arising in the East,
Though he give light, and th’ East perfume,
If they should offer to contest
With Thy arising, they presume.

Can there be any day but this,
Though many sunnes to shine endeavour?
We count three hundred, but we misse:
There is but one, and that one ever.

---by George Herbert (Welsh; 1593-1633)

Praise, Oh, Praise our God and King

A Paraphrase of Psalm 136
Praise, oh, praise, our God and King,
Hymns of adoration sing;
For His mercies still endure,
Ever faithful, ever sure.

Praise Him that He made the sun
Day by day his course to run;
And the silver moon by night,
Shining with her gentle light;
For His mercies still endure,
Ever faithful, ever sure.

Praise Him that He gave the rain
To mature the swelling grain;
And hath bid the fruitful field
Crops of precious increase yield;
For His mercies still endure,
Ever faithful, ever sure.

Glory to our bounteous King,
"Glory", let creation sing:
Glory to the Father, Son,
And the Spirit, Three in One!
For His mercies still endure,
Ever faithful, ever sure.
---Rev. Henry Baker, 1861; reformatted c.m.b. 2007

Sing to the Lord of Harvest

Sing to the Lord of harvest,
Sing songs of love and praise;
With joyful hearts and voices
Your alleluias raise.
By Him the rolling seasons
In fruitful order move;
Sing to the Lord of harvest,
A joyous song of love.

By Him the clouds drop fatness,
The deserts bloom and spring,
The hills leap up in gladness,
The valleys laugh and sing.
He fills them with His fullness
And all things will increase,
He crowns the year with goodness,
With plenty and with peace.

Bring to His sacred altar

The gifts His goodness gave,

The golden sheaves of harvest,

The souls He died to save.

Your hearts lay down before Him

When at His feet you fall,

And with your lives adore Him,

Who gave His life for all.

To God the gracious Father,
Who made us “very good,”
To Christ, who, when we wandered,
Restored us with His blood,

And to the Holy Spirit,
Who doth upon us pour
His blessèd dews and sunshine,
Be praise forevermore!
---John S.B. Monsell, 1866; adapted c.m.b., 2009

Be Still, My Soul

[These are tough economic times for people. And, yet, the timeless wisdom and loving care of God never change.]

Be still, my soul*: the Lord is on your side.
Bear patiently the cross of grief or pain.
Leave to your God to order and provide:
In every change, He faithful will remain.
Be still, my soul: your best, your heavenly Friend
Through thorny ways leads to a joyful end.

Be still, my soul: your God will undertake
To guide the future, as He has the past.
Your hope, your confidence let nothing shake:
All now mysterious shall be bright at last.
Be still, my soul: the waves and winds still know
Christ's voice, which ruled them while He dwelt below.

Be still, my soul: when dearest friends depart,
And all is darkened in the vale of tears.
Then you shall better know His love, His heart,
Who comes to soothe your sorrow and your fears.
Be still, my soul: your Jesus can repay
From His own fullness all He takes away.

Be still, my soul: begin the song of praise;
While still on earth, sing to your Lord on high.
Acknowledge Him in all your words and ways**,
So shall He view you with a well-pleased eye.
Be still, my soul: the Sun of Life*** divine
Through passing clouds shall but more brightly shine.

Be still, my soul: the hour is hastening on
When we shall be forever with the Lord,
When disappointment, grief and fear are gone,
Sorrow forgot, love’s purest joys restored.
Be still, my soul: when change and tears are past
All safe and blessèd we will meet at last.
---Katharina A. von Schlagel, 1752 (German); translated 1855 Jane L. Borthwick; adapted c.m.b., 2009
*Psalms 46: 10 & 42: 4-11
**Proverbs 3: 5-6
***Malachi 4:2; Jesus as the "Sun of Righteousness"

Making Known God's Glory

(an original translation of Psalm 19; verse numbering follows the Hebrew text)
(1) For the choir director. A song of David.
(2) The heavens are recounting
The glory of God*,
And their expanse makes conspicuous
The work of His hands.
(3) Day to day speech bubbles up,
And night to night knowledge is told.
(4) There is no speech nor are there words:
Their voice is not heard.
(5) [Yet] In the whole earth,
Their line has gone out,
To the end of the earth, their utterances**.
He has set up a tent for the Sun in them.
(6) And he [the Sun] is like a bridegroom
Coming out of his canopy;
He rejoices as a strong man
To run the course.
(7) From the end of the heavens
Is his going forth;
And his circuit is at the ends:
There is nothing hidden from his heat...
(8a) The Torah *** of Yahweh is perfect,
Turning back the soul...
(10b) The judgments of Yahweh are true,
They are altogether righteous...
(12) Also by them is Your servant warned;
In keeping them is great reward****...
(15) Let the words of my mouth
And the meditation of my heart
Be acceptable in Your Presence,
O, Yahweh, my Rock and my Redeemer.
*St. Paul speaks in Romans 1:19 how all creation reflects God's divine power
**Romans 10:18 quotes this to show how evangelists have taken God's Word out into the world.
***"Torah" is sometimes translated "Law", due to old Jewish use. It more properly means the entire collections of Moses, the Prophets, and the special writings; in other words, the Old Testament. (Not all of the O.T. is "Law"!!)
****"Great reward"; following the best path usually provides its own rewards in this life by keeping you out of trouble. The teachings in the Bible keep you connected to Christ, who actually gives the eternal reward.

To Bethlehem With Gladness

(An adaptation of the hymn "As With Gladness Men of Old")

As the Wise Men from of old
Did the guiding star* behold
As with joy they hailed its light,
Leading onward, beaming bright:
So, most gracious Lord, may we
Evermore be led to Thee.

As with joyful steps they sped
To Thy lowly cradle bed;
There to bend the knee before
Thee, Whom heaven and earth adore;
So may we with willing feet
Ever seek Thy mercy seat.

As they offered gifts most rare
At Thy cradle, rude and bare;
So may we with holy joy,
Pure and free from sin's alloy**,
All our costliest treasures bring,
Christ, to Thee, our heavenly King.

Holy Jesus, every day
Keep us in the narrow way;
And, when earthly things are past,
Bring our ransomed souls at last
Where they need no star to guide,
Where no clouds Thy glory hide.

In the heavenly country bright,
Need they no created light:
Thou its light, its joy, its crown,
Thou its Sun*** which goes not down;
There forever may we sing
Alleluias to our King!
---William Chatterton Dix, 1860

*Numbers 24:17; it was prophesied that a Star would rise out of the Israelites, referring both to the actual star & to Messiah Jesus
**An alloy is something mixed in which diluted purity. Dix prays that we can offer our gifts to Christ with the greatest of purity, an admirable hope, but a condition we will not see perfectly in this lifetime.
***Messiah Jesus was to be the "Sun of Righteousness" who would rise "with healing in His wings." (Cf. the words of "Hark, the Herald Angels Sing.)

Praise to God, Immortal Praise

Praise to God, immortal praise,
For the love that crowns our days;
Bounteous Source of every joy,
Let Thy praise our tongues employ.

Flocks that whiten all the plain;
Yellow sheaves of ripened grain;
Clouds that drop their fattening dews,
Sun that temperate warmth diffuses.
All that Spring with bounteous hand
Scatters o’er the smiling land;
All that liberal Autumn pours
From her rich o’erflowing stores.
These to Thee, my God, we owe,
Source whence all our blessings flow;
And for these my soul shall raise
Grateful vows and solemn praise.

Yet, should rising whirlwinds tear
From its stem the ripening ear;
Should the fig tree’s blasted shoot*
Drop her green untimely fruit,
Should the vine put forth no more,
Nor the olive yield her store;
Though the sickening flocks should fall,
And the herds desert the stall,
Yet to Thee my soul shall raise
Grateful vows and solemn praise;
And, when every blessing’s flown
Love Thee for Thyself alone.**
---An­na L. Bar­bauld, 1772 (adapted c.m.b. 2008)

*Habakkuk 3:17-19 (a near paraphrase). After chapters of asking "How, God?" and "Why, God?"---and getting answers from God!!---Habakkuk makes this statement of faith. [Habakkuk ties another as my favorite book of the Bible]
**Christian thinkers, C.S. Lewis included, have said that as we mature in our faith, we love God for who He is and not just for the great benefits of heaven which we get from Him

If Only...

[This prose is almost poetic.]

If only Adam hadn't sinned, humanity would have recognized God in all creatures and would have love and praised Him so that even in the smallest blossom they would have seen and pondered His power, grace, and wisdom. But who can fathom how from the barren earth God creates so many kinds of flowers of such lovely colors and sweet scent, as no painter or alchemist could make? Yet God can bring forth from the earth green, yellow, red, blue, brown, and every kind of color. All these things would have turned the mind of Adam and his kin to honor God and glorify and praise Him and to enjoy His creatures with gratitude. ---Martin Luther ("Table Talk" 4.198, Weimar)

But through sin and the fall we humans have become so weakened, so poisoned and corrupted in body, soul, eyes, ears and everywhere that our sense are not the 100th part as sharp as were Adam's before the fall. Our bodies are unclean, and all creatures have become subject to futility (Romans 8). The [16th century!] sun, moon, stars, clouds, air, earth and water are no longer so pure and beautiful and lovely as they were [before sin]. But on that [last] day, all things will be made new and will once more be beautiful, as St. Paul says, Romans 8: "Creation itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God." ---Martin Luther (Weimar 44.231ff)

Vivaldi's "Summer"

[This continues the series of sonnets Antonio Vivaldi wrote to accompany & explain each of his "Four Seasons" concertos.]

In a harsh season burned by the sun,
Man and flock languish,
And the pine tree is scorched;
The cuckoo unleashes its voice, and soon
We hear the songs of the turtle-dove and the goldfinch.

Sweet Zephyr* blows, but Boreas** suddenly
Opens a dispute with his neighbor;
And the shepherd laments his fate,
For he fears a fierce squall is coming.

His weary limbs are robbed of rest
By his fear of fierce thunder and lightning
And by the furious swarm of flies and blowflies.

Alas, his fears are only too real:
The sky fills with thunder and lightning,
And hailstorms hew off the heads of proud cornstalks.

*A sweet, gently warm west wind
**A cold, fierce north wind (in large, flat countries, the collision of these two can brew tornadoes)
[obviously, Vivaldi was not a big fan of summer]