The "Christmas Star" --Then & Now

     In December 2020, there has been much talk of a “Christmas Star.”  It is actually a close planetary conjunction between Jupiter and Saturn.  The closest pass happened last night, December 21st, the Winter Solstice.  I have added pictures below.

     In early evenings of June 2015, there was a fairly close conjunction of Venus and Jupiter (the  second and third brightest objects in the night sky, after the moon.)  They didn’t get as close as this conjunction.

    What might that original “Christmas star” have been?  Paul Meier is a Christian pastor and former history professor at Western Michigan University.  [First, an “aside.”  For trivia buffs, Western Michigan is the school that the real Tim Allen and his fictional counterpart, Tim Taylor (on Home Improvement) attended.]  Meier's thoughts are the basis for a lot of what is contained here.  

     The idea of a star twinkles throughout Hebrew history.   Numbers 24:17, written by Moses, was a bit of Hebrew poetry, spoken by a false prophet who was trying to “profit” off of cursing Israel.  (His name was Balaam.)  Instead of a curse, part of what Balaam said was:

   I see Him, but not now:

   I look upon Him, but not near;

   A star shall come out of Jacob [the ancestor of Israel];

   A scepter shall rise out of Israel…”

     As Jews over the centuries hoped for their Messiah, their Anointed One [which is what “Christ” means], many expected a star to accompany Him.  The six-pointed Star of David [King David] has symbolized the People of Israel from Old Testament times to today’s Israeli flag. The five-pointed Star of Solomon, David’s son, and David’s six pointed star, show up in stone at archaeology sites.

     Scientists and Bible scholars have offered explanations for the “Star of Bethlehem.” The “Star” could have been a miracle sign, a miracle star, a supernova, a comet, or a conjunction of planets.  If it was a one or more observable astronomical events, ancient records can supply some insight.  Ancient Chinese astronomy records are the best. But the appearance of something miraculous cannot be tested—or discounted, for that matter.

     Magi was the technical term for the Wise Men, a term with shadings of “magicians.”  They probably came from Persia (modern-day Iran) to Bethlehem. Why would they do this? One possibility is that God used the Magis’ fascination with astrology to draw them to Judea. In ancient astrology, the giant planet Jupiter was considered the “King’s Planet,” for it represented to the Romans the highest god and ruler of the universe: Marduk to the Babylonians and Zeus to the Greeks.  In Hebrew Jupiter is called "Sedeq", meaning "righteousness", a term also used for the Messiah. 

     The ringed planet Saturn was seen as the shield or defender of Palestine, while the constellation of Pisces, which was also associated with Syria and Palestine, represented epochal events and crises. So Jupiter encountering Saturn in the sign of the Fishes would have meant that a divine and cosmic ruler was to appear in Palestine at a culmination of history.

     Jupiter and Saturn traveled very close to each other in the night sky, and in May, September, and December of that year, they appeared almost joined.  Mars joined the configuration in February of 6 B.C.  In 6 BC, there were eclipses of Jupiter by the Moon in Aries. Jupiter’s status as a kingly star was amplified when Jupiter was in close conjunctions with the Moon. The second occluding on April 17 coincided precisely when Jupiter was 'in the east', a condition mentioned twice in the biblical account about the Star of Bethlehem.

     Jesus was born sometime between 6 and 4 B.C., with B.C. numbers running opposite our AD numbers. This confusion arose because the man who developed this timeline miscalculated on the date of the founding of Rome.  We know that Jesus had to have been born this soon because King Herod the Great died in March or April of 4 B.C.  He could have been born as much as two years before, though, because rotten Herod, according to the Bible, ordered all the baby boys in Bethlehem under the age of two to be killed.  Herod had found out about the matter of another King being born and wanted Him killed.

     In 1871, the English astronomer John Williams published a list of comets taken from Chinese records. Comet No. 52 on the Williams list appeared for some seventy days in March-April of 5 B.C. near the constellation Capricorn and would have been visible in both the Far and Near East. As each night wore on, the comet would seem to have moved westward across the southern sky.  [Did you track the movements of the comet from spring 2020?  Did any of you see the much brighter Hale-Bopp Comet in the late 1990s?]

     The time is also very appropriate. This could indeed have been the Wise Men‘s marker. Comet No. 53 on the Williams list is a tailless comet, which could have been a nova, an exploding star. No. 53 appeared in March-April of 4 B.C. — a year after the comet with the tail.  It was visible all over the Far and Middle East.  

     Dr. Meier thinks it happened this way:  The conjunctions from 7-6 B.C. altered the Wisemen to look for important developments in Palestine.  Maybe some Jews living near the alerted them to Old Testament interpretations.  The comet of 5 B.C. really emphasized this idea and set them on their way.  The supernova of 4 BC appeared after they had stopped in Jerusalem and spoken to suspicious King Herod.  Dr. Meier believes that Jesus might have been born in the winter of 5-4 B.C.  He has been to the Holy Land many times and has asserted that shepherds do, indeed, stay out "watching their flocks by night", even in Judean winters.

     On the other hand, maybe the planetary conjunctions came closer to Jesus' actual birth in 6 B.C., and the Wise Men simply got there later.  The story in Matthew speaks of the Holy Family being in a house and refers to Jesus as a Child, not a Baby.  Maybe the family had planned to stay on in Bethlehem, to get away from Nazarene gossip about the parents getting married and Mary being pregnant before a full year of betrothal.

     On December 21, 2020,  Jupiter and Saturn appeared closer in Earth’s night sky than they have since 1226 A.D.  They were not fully joined, though.  Jupiter and Saturn sat just 0.1 degrees apart, or a mere one-fifth the width of the Moon, as the Moon appears to us.  They did look quite close, though, to the naked eye.

     December 21^st was also the Winter Solstice in the Northern Hemisphere.  This was the first day of winter and the longest night of the year.  The Northern Hemisphere is tilted away from the Sun at this time.  This has nothing to do with how close or far we are from the Sun.  In fact, we’re slightly closer to the Sun in January than at any other time of the year!  

Telescope image

What Color Is Your Christmas?

Customs say that Christmas colors

Feature red and green:

Reams and reams of dusty paper

Tell what these hues mean.

Newer en vogue Christmas pallettes

Favor blue and silver-- 

Mildest hints of bracing cold,

Tinselly chills with frosty lure.

"I'm dreaming of a...

    ...blue, blue Christmas."

Irving wrote of Christmas white,

Decked in sparkling snow;

Here an unplanned black-eyed Susan

Joins planned lemons dressed in yellow.

"Susan" on December 1st

Lemons on December 17th
Photo by my husband

Others might await their snow:

Winters here bring liquid flow.

Yet our rain has gone away--

Still not back this holiday.

If the rain falls on us all,

Good and evil both the same*,

What does this prolonged' drought

Say of our respective blame?

Christmas comes, Christmas goes,

Elsewhere as they brave the snows.

Christ's love blankets all our sin:

Someday all that's right will win.

--C. Marie Byars; (c) December, 2020

*Matthew 5:45

This poem forms a triptych with two other poems on our lack of rain:

Rain Redux

Perspectives

It partially "twins" with the black-eyed Susan poem below and forms a partial "triptych" with the visuals in all three of these posts:

Black-Eyed Susan (poem)

Black-Eyed Susans (homegrown images)

 

Rain Redux*

Rain, rain, come again;

Drought and dryness starts to drain.

Rain, rain, come and stay:

Stay again another day.

Arizona wants some rain

Which we've too long sought in vain;

Rain that's gone away since May:

We would welcome shades of gray. 

Father, who once cursed the soil,

Saying now that we must toil,

Still You show amazing grace,

To Your falt'ring human race---

SOOOO

Rain, rain, come and play

Stay with us another day.

---C. Marie Byars, (c) November, 2020

*Redux, both because of the importance of "again" in the original rhyme and this poem. Also, "redux", because this poem comes in tandem with my poem of earlier this year, discussing the distress of Arizona's already long-standing lack of rain then, which is even worse now.

(It was a challenge writing a poem with deeper thoughts using the "punch" and even "taunt-like" meter of the original rhyme.)

Here's the previous poem that "twins" with this

Perspectives

Volunteering

 

During this COVID time, we are limiting our travelling and exposure. We did take some time to do some socially distanced, responsible  volunteer painting.  (My husband held the ladder while I got up into the pinnacle!)

Perspectives

"Rain" means something other
If you're not from Arizona:
"Into every life..."*
(Twist you here the knife)
"A little rain must fall..."*
(Unmitigated gall).

At last God sent us rain
To ease this climate's pain
Elsewhere they have floods--

Nature's twisted torsades.**

I pray You come again,
Far moreso than the rain;
I want to see Your Face:
Lord, Jesus, come with haste.

---c.m.b.  (c), 2020

(a summer of record breaking 110+ days in Phoenix; no rain; high ozone)

*A paraphrase from Henry Wadsworth Longfellow's poem, "The Rainy Day"  (see link below)

**Torsades:  an irregular heart rhythm

"The Rainy Day", by Longfellow

Lilies on My Table

 Flowers I bought to off-set the wicked heat and drought outdoors. Set on our bird themed tablecloth, a gift to ourselves for our last anniversary.  They opened over a couple of days, just as the store promised.

Add caption

[Joy & Peace in Believing]

(from the Olney Hymns)

Sometimes a light surprises
     The Christian while he sings;
It is the Lord who rises
     With healing on His wings;*
When comforts are declining,
     He grants the soul again
A season of clear shining,
     To cheer it after rain.

In holy contemplation
     We sweetly then pursue
The theme of God's salvation,
     And find it ever new;
Set free from present sorrow,
     We cheerfully can say,
E'en let the unknown to-morrow
     Bring with it what it may!

It can bring with it nothing,
     But He will bear us through;
Who gives the lilies clothing,**
     Will clothe His people too;
Beneath the spreading heavens
     No creature but is fed;
And He who feeds the ravens
     Will give His children bread.

Though vine nor fig tree neither***
     Their wonted fruit shall bear,
Though all the field should wither,
     Nor flocks nor herds be there:
Yet God the same abiding,
     His praise shall tune my voice;
For, while in Him confiding,
     I cannot but rejoice.

 --William Cowper [pronounced "Cooper"], 1779; part of Olney 

hymns, written alongside his friend, John Newton, author of 

"Amazing Grace" 

*Malchi 4:2--  the Sun of Righteousness [Christ] will rise with 

healing  in His wings. This idea is also found in a verse of "Hark 

the Herald Angels Sing"

**Matthew 6 & Luke 12--  Jesus told His followers that God

clothes the grasses in beautiful lilies that outshine wealthy King 

Solomon's best clothing.  He feeds the birds, specifically ravens, 

though they don't work and plan as the farmer does.  Jesus tells His 

followers that His Father will certainly take care of them, also, and 

that they shouldn't worry. 

***Habakkuk 3:17-19, a paraphrase.  If all else goes badly, rejoice. 

This is not idle, wishful thinking, nor pie in the sky optimism.  

Cowper suffered from crippling, pitch black depression at a time

before there were psychiatric medications. 

(Habakkuk is one of my favorite books of the Bible.)