The Months

 
January brings the snow,

Makes our feet and fingers glow.

February brings the rain*,

Thaws the frozen lake again.

March brings breezes large and shrill,

Stirs the dancing daffodil.

April brings the primrose sweet,

Scatters daisies at our feet.

May brings flocks of pretty lambs,

Skipping by their fleecy damns.

June brings tulips, lilies, roses,

Fills the children's hands with posies.

Hot July brings cooling showers,

Apricots and gillyflowers**.

August brings the sheaves of corn***,

Then the harvest home is borne.

Warm September brings the fruit,

Sportsmen then begin to shoot.

Fresh October brings the pheasants,

Then to gather nuts is pleasant.

Dull November brings the blast,

Then the leaves are whirling fast.

Chill December brings the sleet*,

Blazing fire and Christmas treat. 

     ---Sara Coleridge (1802-1852)

     English writer Sara Coleridge is most known as the only daughter of Samuel Taylor Coleridge and an editor of his work, particularly after her father and her husband died.  However, she was an author and translator in her own right.

     In the 21st century, a discovery of over 100 of her unpublished poems was made.  A lecturer at University College, London, Dr. Swaab, discovered them in the Coleridge manuscripts and published them in 2007.

*Many places in the northern hemisphere will still snow in December & February. The British Isles, being smallish and surrounded by water, do not always have the conditions for snow.

**Gillyflowers:  most often, another term for "carnations", though the term may be applied to other flowers,

***Corn: old-school, Old World, meant "wheat" (whereas New World "corn" was called some variant of "maize.")

****Though this poem is not overtly religious, Sara was.  She opposed the Oxford Movement (Tractarian Movement), in the 1840s.  The movement led to an Anglican Church that was more "high church" or more similar to Roman Catholicism, as opposed to other protestant ideas present in England.  [Gerard Manly Hopkins, whose work is featured elsewhere in this blog, did approve of the Tractarian Movement.  Eventually he went so far as to formally become Roman Catholic.]

Perspective

 

As we take a bittersweet look at how quickly this last year has passed, like so many before it...  

Here Between Ass & Oxen Mild

 

1. Here between ass and oxen* mild,

Sleep, sleep, sleep my little Child.

Thousand seraphim,

Thousand cherubim

Keeping watch above 

This Mighty God of Love. 

 

 

2.  Here within Mary's sweet embrace

Sleeps, sleeps, sleeps this Fruit of Grace. 

Thousand seraphim,

Thousand cherubim

Keeping watch above 

This Mighty God of Love.  

 

3. Here between rose and lily sweet**

Sleep, sleep, sleep, my Son petite.

Thousand seraphim,

Thousand cherubim

Keeping watch above 

This Mighty God of Love.

 

4.  Here between the shepherds wondering

Sleep, sleep, Jesus, newborn King.

Thousand seraphim,

Thousand cherubim

Keeping watch above 

This Mighty God of Love.  

 

  

5.  On this holy day which God chose well

Sleeps, sleeps, sleeps Emmanuel.

Thousand seraphim,

Thousand cherubim

Keeping watch above 

This Mighty God of Love.  

 

-- developed from the 13th century French carol, “Entre le bœuf et l’âne gris” ["Between the Ox & Grey Donkey"]; this version (c) C. Marie Byars, 2023

 

*The "ox and ass" portrayals go beyond assuming what might be in a stable. Medieval Roman Catholic churchmen and songwriters were adding their interpretation of Isaiah 1:3-- "The ox knows its owner, and the donkey its master’s feed trough [manger, crib], but Israel does not know; My people do not understand."

 

 A donkey may or may not have conveyed the pregnant Mary to Bethlehem. The Bible doesn't say.  An otherwise hale and hearty Mary may have walked the 90 mile journey.

 

What Child Is This   Also features ox and donkey.  

 

**The lily was a symbol of the Virgin Mary's purity.  (Though not used for old Christmas symbolism, it's a nice way to remember the story of Good Friday & Easter were already embedded into the Christmas account.)   The rose has variously been a symbol of Mary and of Jesus.  For both, it is a symbol of purity.  When used as a symbol of Jesus, it hearkens back to then Old Testament Rose of Sharon (which was actually a crocus in Hebrew, a small, early spring bulb flower!).  The Rose of Sharon was the one who pursued His beloved in the Song of Solomon.  

 

(There are various myths about winter roses and Mary's searching and struggles, also, which cropped up over the centuries.)

 

The Nativity in the photos is our own.  It is a composite of a couple different Italian sets.   We wait until closer to Epiphany (January 6) to put out the Wise Men.

For All the Saints

All Saints Day is November 1st.  It is a day to remember those who have departed the world before us and are in Christ's presence forever.  

My favorite departed saint to remember is my maternal grandmother, whose photos you will find scattered throughout.  In Lutheran thinking (following how the Bible uses the term), all Christians are "saints" because Christ has made us holy by saving us. We don't live it out perfectly (sadly, we often don't live it out well at all), but Christ is the Perfect One, the Holy One who makes us that way in God's eyes. 

For all the saints 

Who from their labors rest,
Who Thee by faith 

Before the world confessed;
Thy name, O Jesus, 

Be forever blest.
Alleluia, Alleluia!

Thou wast their Rock, 

Their Fortress and their Might;
Thou, Lord, their Captain 

In the well-fought fight;
Thou, in the darkness drear, 

Their one true Light.
Alleluia, Alleluia!

O blest communion, 

Fellowship divine!
We feebly struggle, 

They in glory shine;
Yet all are one in Thee, 

For all are Thine.
Alleluia, Alleluia!

But then there breaks 

A still more glorious day:
The saints triumphant 

Rise in bright array;
The King of Glory 

Passes on His way.
Alleluia, Alleluia!

From earth's wide bounds, 

From ocean's farthest coast,
Through gates of pearl 

Streams in the countless host,
in praise of Father, 

Son, and Holy Ghost.
Alleluia, Alleluia!  --William Walsham How, 1864

W.W. How was born in 1823 in England and died in 1897 in Ireland.  He was an Anglican priest who rose to be a bishop.  

A Mighty Fortress

 

     October 31st is Reformation Day for Lutherans*.  In honor of this, here is the best known hymn by Martin Luther for you to read as a poem.  It is based on Psalm 46 and was written around 1529.  Some people think Luther wrote it in remembrance of his friend Leonhard Kaiser, who was martyred due to the Reformation.   

     The translation from German included here is closer to the original German, a little less like the modern hymn.   It is based somewhat on literal translations and somewhat on the known translations, with adaptations by this blogger.

     The picture included is the Luther's Rose**, designed by him.  It is rich in symbolism.  

1) A mighty Fortress is our God,

A good Defense and Weapon.

He helps us free from every need.   

That has us now o'ertaken.

The old evil enemy

Works still more earnestly.

His pow'r and ploys are great;

His armor is cruel hate:

On earth is not his likeness.

2) With our own strength is nothing done,

Else quick our loss effected.

But for us fights the suitable One, 

Whom God Himself elected. 

You ask who is He who came?

Christ Jesus is His name,

Of heav'nly hosts the Lord, 

God's only Son adored:

The battlefield He must hold.

3)  Though all  the world with devils were filled

All threat'ning to devour us,

We would not fear, for God has willed

They cannot overpow'r us.

The prince of worldly power,

Howe'er he might glower,

We will not be budged:

Since he's already judged,

One little word can bring him down.

4) The Word they still shall let remain

And not be thankful for it.

He is with us according to plan

With His good gifts and Spirit.

Were they to take our life,

Goods, honor, child and wife,

Let them go away.

They still will have no sway:

The Kingdom shall remain for us.

     ---Martin Luther, c. 1529; translation by various; adapted c.m.b., 2023

*Reformation Day, October 31st.  Centuries before this, the Roman Catholic church had taken over the Druid observance of Samhain. The Druids believed the barrier between the worlds of dead and living was "thinnest" at midnight on October 31st. The Church repurposed November 1st as All Saints' Day. October 31st became known as "All Hallows' Eve" in English. Luther chose the day before All Saints Day, by tradition, to post his 95 Theses (statements) in German on a church door, calling for a debate among church leaders and scholars. These were translated and sparked the Protestant Reformation.

**Luther's Rose:  this was first sketched by Luther around 1516 to 1520 and fully designed at the request of Johann Friedrich, Elector of Saxony. The black cross represents Jesus' sacrifice, the blackness symbolizing our sin. The red heart symbolizes our faith; Luther said that because of our sin, the heart ought to be black, yet, due to Christ, the heart is not utterly destroyed.  The heart is on a white rose, to show that faith gives joy, comfort and peace:  white is the color of angels and spirits.  The sky blue field symbolizes joy and that faith is the beginning of future heavenly joy.  The gold ring symbolizes precious eternity, which has no beginning and end.  

This rendering has the triple phrase often used by Lutherans, sometimes written in Latin: sola fide, sola gratia, sola Scriptura.  A fourth could be added:  solus Christus, Christ alone.

Blessed September

 

   During September in much of Northern Hemisphere, little purple daisy-like flowers ("asters") are in bloom.  Across Europe, especially in England, they are often referred to as "Michaelmas Daisies."  This is due to their on-going blooming over the feast of St. Michael and All Angels on September 29th.

    The Bible does not say as much about angels as some people might assume.  But it does say some important things.  One thing to note: humans do NOT become angels when we die.  Angels were always created to be spirit only and are the servants of God. We were created to be both physical and spiritual. Though the physical must go into the earth for a while at death, due to humanity's fall into sin, the body will be raised at the end of time. We are not only servants of God: we are also His children.  When the angels fell into sin, they became the demons that are cursed forever. There is no salvation plan for them.  On the other hand, God sent His Son (who is also God Himself) to become human and to die for our sins.

     Michael is a powerful angel who shows up in the books of Daniel and Revelation. He is also briefly mentioned in Jude. His name in Hebrew means "who is like God?"  ["Micah" is a related name. It means "who is like Yahweh (the proper name for God)."]  Michael fought in the great war in heaven after Satan rebelled against God, before humans were tempted. 

   Gabriel, whose name means "God is my Strong Man", is the other angel with a name. He appeared to Daniel in the Old Testament. His main appearances were around the time of Jesus' birth, making announcements to Zechariah, father of John the Baptist, and making the announcement of Jesus' coming to His mother, the Virgin Mary.

     Other angels serve in other roles. Some are, indeed, our guardian angels.  Four remain around the throne of God.  None is described in the Bible as the cutesy little Valentine cherubs. 

Here is some Biblical poetry for you to enjoy over this happy festival:

For He [God] shall give His angels charge over you,

To keep you in all your ways.

In their hands shall they bear you up

Lest you dash your foot on a stone.  (Psalm 91:11-12, original translation)

O Worship the King

 

O worship the King all-glorious above,
O gratefully sing his power and his love:
Our shield and defender, the Ancient of Days,
Pavilioned* in splendor and girded* with praise.

O tell of his might and sing of his grace,
Whose robe is the light, whose canopy* space.
His chariots of wrath the deep thunderclouds form,
And dark is His path on the wings of the storm.

 

Frail children of dust, and feeble as frail,
In You do we trust, nor find you to fail.
Your mercies, how tender, how firm to the end,
Our Maker, Defender, Redeemer, and Friend!

O measureless Might, unchangeable Love,
Whom angels delight to worship above!
Your ransomed creation**, with glory ablaze,
in true adoration shall sing to your praise!

               --Robert Grant (1833) 

*A pavilion is a sideless tent, a canopy; girding is wrapping something around the middle. Though God is a Spirit (though the Son became the Human, Jesus), Scripture often pictures Him as if clothed in the heavens or the clouds or with the sky as a tent.  (See Psalm 19, also.)

**Romans chapter 8:  All creation groans, not because it sinned, but because humans did.  All creation waits to be redeemed with the return of Christ.